Jeremiah 2:11

2:11 Has a nation ever changed its gods

(even though they are not really gods at all)?

But my people have exchanged me, their glorious God, ¹ 

for a god that cannot help them at all! ² 

Jeremiah 2:32

2:32 Does a young woman forget to put on her jewels?

Does a bride forget to put on her bridal attire?

But my people have forgotten me

for more days than can even be counted.

Jeremiah 31:14

31:14 I will provide the priests with abundant provisions. ³ 

My people will be filled to the full with the good things I provide.”

Jeremiah 5:31

5:31 The prophets prophesy lies.

The priests exercise power by their own authority. ⁴ 

And my people love to have it this way.

But they will not be able to help you when the time of judgment comes! ⁵ 

Jeremiah 8:7

8:7 Even the stork knows

when it is time to move on. ⁶ 

The turtledove, swallow, and crane ⁷ 

recognize ⁸  the normal times for their migration.

But my people pay no attention

to ⁹  what I, the Lord, require of them. ¹⁰ 

[2:11]  ¹ tn Heb “have exchanged their glory [i.e., the God in whom they glory].” This is a case of a figure of speech where the attribute of a person or thing is put for the person or thing. Compare the common phrase in Isaiah, the Holy One of Israel, obviously referring to the Lord, the God of Israel.

[2:11]  ² tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.

[31:14]  ³ tn Heb “I will satiate the priests with fat.” However, the word translated “fat” refers literally to the fat ashes of the sacrifices (see Lev 1:16; 4:2 and cf. BDB 206 s.v. דֶּשֶׁן 2. The word is used more abstractly for “abundance” or “rich food” (see Job 36:16 and BDB 206 s.v. דֶּשֶׁן 1). The people and the priests were prohibited from eating the fat (Lev 7:23-24).

[5:31]  ⁵ tn Heb “they shall rule at their hands.” Since the word “hand” can be used figuratively for authority or mean “side” and the pronoun “them” can refer to the priests themselves or the prophets, the following translations have also been suggested: “the priests rule under their [the prophets’] directions,” or “the priests rule in league with them [the prophets].” From the rest of the book it would appear that the prophets did not exercise authority over the priests nor did they exercise the same authority over the people that the priests did. Hence it probably mean “by their own hand/power/authority.”

[5:31]  ⁶ tn Heb “But what will you do at its end?” The rhetorical question implies a negative answer: “Nothing!”

[8:7]  ⁷ tn Heb “its appointed time.” The translation is contextually motivated to avoid lack of clarity.

[8:7]  ⁸ tn There is debate in the commentaries and lexicons about the identification of some of these birds, particularly regarding the identification of the “swallow” which is more likely the “swift” and the “crane” which some identify with the “thrush.” For a discussion see the Bible encyclopedias and the UBS handbook Fauna and Flora of the Bible. The identity of the individual birds makes little difference to the point being made and “swallow” is more easily identifiable to the average reader than the “swift.”

[8:7]  ⁹ tn Heb “keep.” Ironically birds, which do not think, obey the laws of nature, but Israel does not obey the laws of God.

[8:7]  ¹⁰ tn Heb “do not know.” But here as elsewhere the word “know” is more than an intellectual matter. It is intended here to summarize both “know” and “follow” (Heb “observe”) in the preceding lines.

[8:7]  ¹¹ tn Heb “the ordinance/requirement of the Lord.”