Jeremiah 2:2

2:2 “Go and declare in the hearing of the people of Jerusalem: ¹  ‘This is what the Lord says: “I have fond memories of you, ²  how devoted you were to me in your early years. ³  I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted.

Jeremiah 6:10

6:10 I answered, ⁴ 

“Who would listen

if I spoke to them and warned them? ⁵ 

Their ears are so closed ⁶ 

that they cannot hear!

Indeed, ⁷  what the Lord says is offensive to them.

They do not like it at all. ⁸ 

Jeremiah 11:8

11:8 But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.’” ⁹ 

Jeremiah 19:3

19:3 Say, ‘Listen to what the Lord says, you kings of Judah and citizens of Jerusalem! ¹⁰  The Lord God of Israel who rules over all ¹¹  says, “I will bring a disaster on this place ¹²  that will make the ears of everyone who hears about it ring! ¹³ 

Jeremiah 26:11

26:11 Then the priests and the prophets made their charges before the officials and all the people. They said, ¹⁴  “This man should be condemned to die ¹⁵  because he prophesied against this city. You have heard him do so ¹⁶  with your own ears.”

Jeremiah 26:15

26:15 But you should take careful note of this: If you put me to death, you will bring on yourselves and this city and those who live in it the guilt of murdering an innocent man. For the Lord has sent me to speak all this where you can hear it. That is the truth!” ¹⁷ 

Jeremiah 34:14

34:14 “Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free.” ¹⁸  But your ancestors did not obey me or pay any attention to me.

Jeremiah 36:10

36:10 At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. ¹⁹  That room was in the upper court ²⁰  near the entrance of the New Gate. ²¹  There, where all the people could hear him, he read from the scroll what Jeremiah had said. ²² 

[2:2]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:2]  ² tn Heb “I remember to/for you.”

[2:2]  ³ tn Heb “the loyal love of your youth.”

[6:10]  ⁴ tn These words are not in the text but are supplied in the translation for clarity.

[6:10]  ⁵ tn Or “To whom shall I speak? To whom shall I give warning? Who will listen?” Heb “Unto whom shall I speak and give warning that they may listen?”

[6:10]  ⁶ tn Heb “are uncircumcised.”

[6:10]  ⁷ tn Heb “Behold!”

[6:10]  ⁸ tn Heb “They do not take pleasure in it.”

[11:8]  ⁷ tn Heb “So I brought on them all the terms of this covenant which I commanded to do and they did not do.” There is an interesting polarity that is being exploited by two different nuances implicit in the use of the word “terms” (דִּבְרֵי [divre], literally “words”), i.e., what the Lord “brings on” them, namely, the curses that are the penalty for disobedience and the stipulations that they are “to do,” that is, to carry out. The sentence is broken up this way in keeping with contemporary English style to avoid the long and complicated style of the original.

[19:3]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:3]  ¹¹ tn Heb “Yahweh of armies, the God of Israel.”

[19:3]  ¹² sn Careful comparison of the use of this term throughout this passage and comparison with 7:31-33 which is parallel to several verses in this passage will show that the reference is to the Valley of Ben Hinnom which will become a Valley of Slaughter (see v. 6 and 7:32).

[19:3]  ¹³ tn Heb “which everyone who hears it [or about it] his ears will ring.” This is proverbial for a tremendous disaster. See 1 Sam 3:11; 2 Kgs 21:12 for similar prophecies.

[26:11]  ¹³ tn Heb “the priests and prophets said to the leaders and the people….” The long sentence has been broken up to conform better with contemporary English style and the situational context is reflected in “laid their charges.”

[26:11]  ¹⁴ tn Heb “a sentence of death to this man.”

[26:11]  ¹⁵ tn Heb “it.”

[26:15]  ¹⁶ tn Heb “For in truth the Lord has sent me to you to speak in your ears all these words/things.”

[34:14]  ¹⁹ sn Compare Deut 15:12-18 for the complete statement of this law. Here only the first part of it is cited.

[36:10]  ²² sn Shaphan had been the royal secretary under Jehoiakim’s father’s rule. During the course of his official duties the book of the law had been discovered and he had read it and reported its contents to Josiah who instituted sweeping reforms on the basis of his obedience to it. (See 2 Kgs 22 and note especially vv. 3, 8, 10.) If the Shaphan mentioned in 26:14 is the same person as this, Gemariah would have been the brother of the man who spoke up on Jeremiah’s behalf when the priests and prophets sought to have him killed.

[36:10]  ²³ sn It is generally agreed that this is the same as the inner court mentioned in 1 Kgs 6:36; 7:12. It is called “upper” here because it stood above (cf. 1 Kgs 7:12) the outer court where all the people were standing.

[36:10]  ²⁴ sn The New Gate is the same gate where Jeremiah had been accused of falsely claiming the Lord’s authority for his “treasonous” prophecies according to 26:10-11. See the study note on 26:10 for more details about the location of this gate.

[36:10]  ²⁵ tn The syntax of the original is complicated due to all the qualifying terms: Heb “And Baruch read from the scroll the words of Jeremiah in the house of the Lord in (i.e., in the entrance of) the room of Gemariah son of Shaphan the scribe in the upper court at the entrance of the New Gate in the house of the Lord in the ears of all the people.” The sentence has been broken down and restructured to contain all the same information in shorter English sentences that better conform with contemporary English style.