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Jeremiah 2:25

Context

2:25 Do not chase after other gods until your shoes wear out

and your throats become dry. 1 

But you say, ‘It is useless for you to try and stop me

because I love those foreign gods 2  and want to pursue them!’

Jeremiah 4:5

Context
Warning of Coming Judgment

4:5 The Lord said, 3 

“Announce 4  this in Judah and proclaim it in Jerusalem: 5 

‘Sound the trumpet 6  throughout the land!’

Shout out loudly,

‘Gather together! Let us flee into the fortified cities!’

Jeremiah 34:10

Context
34:10 All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them. 7 
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[2:25]  1 tn Heb “Refrain your feet from being bare and your throat from being dry/thirsty.”

[2:25]  2 tn Heb “It is useless! No!” For this idiom, see Jer 18:12; NEB “No; I am desperate.”

[4:5]  3 tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity.

[4:5]  4 tn It is unclear who the addressees of the masculine plural imperatives are here. They may be the citizens of Jerusalem and Judah who are sounding the alarm to others. However, the first person reference to the Lord in v. 6 and Jeremiah’s response in v. 10 suggest that this is a word from the Lord that he is commanded to pass on to the citizens of Jerusalem and Judah. If the imperatives are not merely rhetorical plurals they may reflect the practice referred to in Jer 23:18, 22; Amos 3:7. A similar phenomenon also occurs in Jer 5:1 and also in Isa 40:1-2. This may also be the explanation for the plural imperatives in Jer 31:6. For further discussion see the translator’s note on Jer 5:1.

[4:5]  5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[4:5]  6 tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.

[34:10]  5 tn Heb “And they complied, [that is] all the leaders and all the people who entered into the covenant that they would each let his male slave and his female slave go free so as not to hold them in bondage any longer; they complied and they let [them] go.” The verb “they complied” (Heb “they hearkened”) is repeated at the end after the lengthy description of the subject. This is characteristic of Hebrew style. The translation has resolved the complex sentence by making the relative clauses modifying the subject independent sentences describing the situational background before mentioning the main focus, “they had complied and let them go.”



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