Jeremiah 2:26

2:26 Just as a thief has to suffer dishonor when he is caught,

so the people of Israel ¹  will suffer dishonor for what they have done. ² 

So will their kings and officials,

their priests and their prophets.

Jeremiah 6:15

6:15 Are they ashamed because they have done such shameful things?

No, they are not at all ashamed.

They do not even know how to blush!

So they will die, just like others have died. ³ 

They will be brought to ruin when I punish them,”

says the Lord.

Jeremiah 50:2

50:2 “Announce ⁴  the news among the nations! Proclaim it!

Signal for people to pay attention! ⁵ 

Declare the news! Do not hide it! Say:

‘Babylon will be captured.

Bel ⁶  will be put to shame.

Marduk will be dismayed.

Babylon’s idols will be put to shame.

Her disgusting images ⁷  will be dismayed. ⁸ 

[2:26]  ¹ tn Heb “house of Israel.”

[2:26]  ² tn The words “for what they have done” are implicit in the comparison and are supplied in the translation for clarification.

[6:15]  ³ tn Heb “They will fall among the fallen.”

[50:2]  ⁵ tn The verbs are masculine plural. Jeremiah is calling on other unnamed messengers to spread the news.

[50:2]  ⁶ tn Heb “Raise a signal flag.”

[50:2]  ⁷ sn Bel was originally the name or title applied to the Sumerian storm god. During the height of Babylon’s power it became a title that was applied to Marduk who was Babylon’s chief deity. As a title it means “Lord.” Here it is a poetical parallel reference to Marduk mentioned in the next line.

[50:2]  ⁸ tn The Hebrew word used here (גִּלּוּלִים, gillulim) is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אַלִילִים, ’alilim), “vanities,” or “empty winds” (הֲבָלִים, havalim).

[50:2]  ⁹ tn The verbs here are all in the tense that views the actions as though they were already done (the Hebrew prophetic perfect). The verbs in the next verse are a mixture of prophetic perfects and imperfects which announce future actions.