Jeremiah 2:27

2:27 They say to a wooden idol, ¹  ‘You are my father.’

They say to a stone image, ‘You gave birth to me.’ ² 

Yes, they have turned away from me instead of turning to me. ³ 

Yet when they are in trouble, they say, ‘Come and save us!’

Jeremiah 17:23

17:23 Your ancestors, ⁴  however, did not listen to me or pay any attention to me. They stubbornly refused ⁵  to pay attention or to respond to any discipline.’

Jeremiah 32:33

32:33 They have turned away from me instead of turning to me. ⁶  I tried over and over again ⁷  to instruct them, but they did not listen and respond to correction. ⁸ 

Jeremiah 48:39

48:39 Oh, how shattered Moab will be!

Oh, how her people will wail!

Oh, how she will turn away ⁹  in shame!

Moab will become an object of ridicule,

a terrifying sight to all the nations that surround her.”

[2:27]  ¹ tn Heb “wood…stone…”

[2:27]  ² sn The reference to wood and stone is, of course, a pejorative reference to idols made by human hands. See the next verse where reference is made to “the gods you have made.”

[2:27]  ³ tn Heb “they have turned [their] backs to me, not [their] faces.”

[17:23]  ⁴ tn Heb “They.” The antecedent is spelled out to avoid any possible confusion.

[17:23]  ⁵ tn Heb “They hardened [or made stiff] their neck so as not to.”

[32:33]  ⁷ tn Heb “they have turned [their] backs to me, not [their] faces.” Compare the same idiom in 2:27.

[32:33]  ⁸ tn For the idiom involved here see the translator’s note on 7:13. The verb that introduces this clause is a Piel infinitive absolute which is functioning in place of the finite verb (see, e.g., GKC 346 §113.ff and compare usage in Jer 8:15; 14:19. This grammatical point means that the versions cited in BHS fn a may not be reading a different text after all, but may merely be interpreting the form as syntactically equivalent to a finite verb as the present translation has done.).

[32:33]  ⁹ tn Heb “But they were not listening so as to accept correction.”

[48:39]  ¹⁰ tn Heb “turn her back.”