Jeremiah 2:30
Context2:30 “It did no good for me to punish your people.
They did not respond to such correction.
You slaughtered your prophets
like a voracious lion.” 1
Jeremiah 16:2
Context16:2 “Do not get married and do not have children here in this land.
Jeremiah 23:31
Context23:31 I, the Lord, affirm 2 that I am opposed to those prophets who are using their own tongues to declare, ‘The Lord declares….’ 3
Jeremiah 28:10
Context28:10 The prophet Hananiah then took the yoke off the prophet Jeremiah’s neck and broke it.
Jeremiah 32:11
Context32:11 There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. 4 The other was left unsealed.
Jeremiah 48:46
ContextYou people who worship Chemosh will be destroyed.
Your sons will be taken away captive.
Your daughters will be carried away into exile. 6
Jeremiah 51:8
Context51:8 But suddenly Babylonia will fall and be destroyed. 7
Cry out in mourning over it!
Get medicine for her wounds!
Perhaps she can be healed!
Jeremiah 52:26
Context52:26 Nebuzaradan, the captain of the royal guard, took them and brought them to the king of Babylon at Riblah.


[2:30] 1 tn Heb “Your sword devoured your prophets like a destroying lion.” However, the reference to the sword in this and many similar idioms is merely idiomatic for death by violent means.
[23:31] 2 tn Heb “Oracle of the
[23:31] 3 tn The word “The
[32:11] 3 tn There is some uncertainty about the precise meaning of the phrases translated “the order of transfer and the regulations.” The translation follows the interpretation suggested by J. Bright, Jeremiah (AB), 237; J. A. Thompson, Jeremiah (NICOT), 586, n. 5; and presumably BDB 349 s.v. חֹק 7, which defines the use of חֹק (khoq) here as “conditions of the deed of purchase.”
[48:46] 4 tn Heb “Woe to you, Moab.” For the usage of this expression see 4:13, 31; 13:17 and the translator’s note on 4:13 and 10:19.
[48:46] 5 tn Heb “Your sons will be taken away into captivity, your daughters into exile.”
[51:8] 5 tn The verbs in this verse and the following are all in the Hebrew perfect tense, a tense that often refers to a past action or a past action with present results. However, as the translator’s notes have indicated, the prophets use this tense to view the actions as if they were as good as done (the Hebrew prophetic perfect). The stance here is ideal, viewed as already accomplished.