Jeremiah 2:36

2:36 Why do you constantly go about

changing your political allegiances? ¹ 

You will get no help from Egypt

just as you got no help from Assyria. ² 

Jeremiah 4:26

4:26 I looked and saw that the fruitful land had become a desert

and that all of the cities had been laid in ruins.

The Lord had brought this all about

because of his blazing anger. ³ 

Jeremiah 20:2

20:2 When he heard Jeremiah’s prophecy, he had the prophet flogged. ⁴  Then he put him in the stocks ⁵  which were at the Upper Gate of Benjamin in the Lord’s temple. ⁶ 

Jeremiah 22:26

22:26 I will force you and your mother who gave you birth into exile. You will be exiled to ⁷  a country where neither of you were born, and you will both die there.

Jeremiah 41:11

Johanan Rescues the People Ishmael Had Carried Off

41:11 Johanan son of Kareah and all the army officers who were with him heard about all the atrocities ⁸  that Ishmael son of Nethaniah had committed.

[2:36]  ¹ tn Heb “changing your way.” The translation follows the identification of the Hebrew verb here as a defective writing of a form (תֵּזְלִי [tezÿli] instead of תֵּאזְלִי [te’zÿli]) from a verb meaning “go/go about” (אָזַל [’azal]; cf. BDB 23 s.v. אָזַל). Most modern English versions, commentaries, and lexicons read it from a root meaning “to treat cheaply [or lightly]” (תָּזֵלִּי [tazelli] from the root זָלַל (zalal); cf. HALOT 261 s.v. זָלַל); hence, “Why do you consider it such a small matter to…”

[2:36]  ² tn Heb “You will be ashamed/disappointed by Egypt, just as you were ashamed/ disappointed by Assyria.”

[4:26]  ³ tn Heb “because of the Lord, because of his blazing anger.”

[20:2]  ⁵ tn Heb “And Pashhur son of Immer, the priest and he [= who] was chief overseer [or officer] in the house of the Lord heard Jeremiah prophesying these words/things 20:2 and Pashhur had the prophet Jeremiah flogged.” This verse and the previous one has been restructured in the translation to better conform with contemporary English style.

[20:2]  ⁶ tn The meaning of this word is uncertain. It occurs only here, in 29:26 where it is followed by a parallel word that occurs only there and is generally translated “collar,” and in 2 Chr 16:10 where it is preceded by the word “house of.” It is most often translated “stocks” and explained as an instrument of confinement for keeping prisoners in a crooked position (from its relation to a root meaning “to turn.” See BDB 246 s.v. מַהְפֶּכֶת and KBL 500 s.v. מַהְפֶּכֶת for definition and discussion.) For a full discussion including the interpretation of the ancient versions see W. L. Holladay, Jeremiah (Hermeneia), 1:542-43.

[20:2]  ⁷ sn A comparison of Ezek 8:3 and 9:2 in their contexts will show that this probably refers to the northern gate to the inner court of the temple. It is called Upper because it was on higher ground above the gate in the outer court. It is qualified by “in the Lord’s temple” to distinguish it from the Benjamin Gate in the city wall (cf. 37:13; 38:7). Like the Benjamin Gate in the city wall it faced north toward the territory of the tribe of Benjamin.

[22:26]  ⁷ tn Heb “I will hurl you and your mother…into another land where…” The verb used here is very forceful. It is the verb used for Saul throwing a spear at David (1 Sam 18:11) and for the Lord unleashing a violent storm on the sea (Jonah 1:4). It is used both here and in v. 28 for the forceful exile of Jeconiah and his mother.

[41:11]  ⁹ tn Or “crimes,” or “evil things”; Heb “the evil.”