Jeremiah 2:9

The Lord Charges Contemporary Israel with Spiritual Adultery

2:9 “So, once more I will state my case ¹  against you,” says the Lord.

“I will also state it against your children and grandchildren. ² 

Jeremiah 2:29-35

2:29 “Why do you try to refute me? ³ 

All of you have rebelled against me,”

says the Lord.

2:30 “It did no good for me to punish your people.

They did not respond to such correction.

You slaughtered your prophets

like a voracious lion.” ⁴ 

2:31 You people of this generation,

listen to what the Lord says.

“Have I been like a wilderness to you, Israel?

Have I been like a dark and dangerous land to you? ⁵ 

Why then do you ⁶  say, ‘We are free to wander. ⁷ 

We will not come to you any more?’

2:32 Does a young woman forget to put on her jewels?

Does a bride forget to put on her bridal attire?

But my people have forgotten me

for more days than can even be counted.

2:33 “My, how good you have become

at chasing after your lovers! ⁸ 

Why, you could even teach prostitutes a thing or two! ⁹ 

2:34 Even your clothes are stained with

the lifeblood of the poor who had not done anything wrong;

you did not catch them breaking into your homes. ¹⁰ 

Yet, in spite of all these things you have done, ¹¹ 

2:35 you say, ‘I have not done anything wrong,

so the Lord cannot really be angry with me any more.’

But, watch out! ¹²  I will bring down judgment on you

because you say, ‘I have not committed any sin.’

[2:9]  ¹ tn Or “bring charges against you.”

[2:9]  ² tn The words “your children and” are supplied in the translation to bring out the idea of corporate solidarity implicit in the passage.

[2:29]  ³ sn This is still part of the Lord’s case against Israel. See 2:9 for the use of the same Hebrew verb. The Lord here denies their counter claims that they do not deserve to be punished.

[2:30]  ⁴ tn Heb “Your sword devoured your prophets like a destroying lion.” However, the reference to the sword in this and many similar idioms is merely idiomatic for death by violent means.

[2:31]  ⁵ tn Heb “a land of the darkness of Yah [= thick or deep darkness].” The idea of danger is an added connotation of the word in this context.

[2:31]  ⁶ tn Heb “my people.”

[2:31]  ⁷ tn Or more freely, “free to do as we please.” There is some debate about the meaning of this verb (רוּד, rud) because its usage is rare and its meaning is debated in the few passages where it does occur. The key to its meaning may rest in the emended text (reading וְרַדְתִּי [vÿradti] for וְיָרַדְתִּי [vÿyaradti]) in Judg 11:37 where it refers to the roaming of Jephthah’s daughter on the mountains of Israel.

[2:33]  ⁸ tn Heb “How good you have made your ways to seek love.”

[2:33]  ⁹ tn Heb “so that even the wicked women you teach your ways.”

[2:34]  ¹⁰ tn The words “for example” are implicit and are supplied in the translation for clarification. This is only one example of why their death was not legitimate.

[2:34]  ¹¹ tn KJV and ASV read this line with 2:34. The ASV makes little sense and the KJV again erroneously reads the archaic second person feminine singular perfect as first person common singular. All the modern English versions and commentaries take this line with 2:35.

[2:35]  ¹² tn This is an attempt to render the Hebrew particle often translated “behold” (הִנֵּה, hinneh) in a meaningful way in this context. See further the translator’s note on the word “really” in 1:6.