Jeremiah 21:1-5

The Lord Will Hand Jerusalem over to Enemies

21:1 The Lord spoke to Jeremiah ¹  when King Zedekiah ²  sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. ³  Zedekiah sent them to Jeremiah to ask, ⁴  21:2 “Please ask the Lord to come and help us, ⁵  because King Nebuchadnezzar ⁶  of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave.” ⁷  21:3 Jeremiah answered them, “Tell Zedekiah 21:4 that the Lord, the God of Israel, says, ⁸  ‘The forces at your disposal ⁹  are now outside the walls fighting against King Nebuchadnezzar of Babylon and the Babylonians ¹⁰  who have you under siege. I will gather those forces back inside the city. ¹¹  21:5 In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength! ¹² 

[21:1]  ¹ tn Heb “The word which came to Jeremiah from the Lord.”

[21:1]  ² sn Zedekiah was the last king of Judah. He ruled from 597 b.c. when he was placed on the throne by Nebuchadnezzar (2 Kgs 24:17) until the fall of Jerusalem in 587/6 b.c. He acquiesced to some of his anti-Babylonian counselors, rebelled against Nebuchadnezzar, and sought help from the Egyptians (Ezek 17:12-15). This brought Nebuchadnezzar against the city in 588 b.c. This is the first of two delegations to Jeremiah. The later one was sent after Nebuchadnezzar withdrew to take care of the Egyptian threat (cf. Jer 37:1-9).

[21:1]  ³ sn The Pashhur son of Malkijah referred to here is not the same as the Pashhur referred to in 20:1-6 who was the son of Immer. This Pashhur is referred to later in 38:1. The Zephaniah referred to here was the chief of security referred to later in Jer 29:25-26. He appears to have been favorably disposed toward Jeremiah.

[21:1]  ⁴ tn Heb “sent to him…Maaseiah, saying,….”

[21:2]  ⁵ tn The verb used here is often used of seeking information through a prophet (e.g., 2 Kgs 1:16; 8:8) and hence many translate “inquire of the Lord for us.” However, it is obvious from the following that they were not seeking information but help. The word is also used for that in Pss 34:4 (34:5 HT); 77:2 (77:3 HT).

[21:2]  ⁶ tn The dominant spelling of this name is actually Nebuchadrezzar which is closer to his Babylonian name Nebu kudduri uzzur. An alternate spelling which is found 6 times in the book of Jeremiah and 17 times elsewhere is Nebuchadnezzar which is the form of the name that is usually used in English versions.

[21:2]  ⁷ tn Heb “Perhaps the Lord will do according to his miracles that he may go up from against us.”

[21:4]  ⁸ tn Heb “Tell Zedekiah, ‘Thus says the Lord, the God of Israel.’” Using the indirect quote eliminates one level of embedded quotation and makes it easier for the reader to follow.

[21:4]  ⁹ tn Heb “the weapons which are in your hand.” Weapons stands here by substitution for the soldiers who wield them.

[21:4]  ¹⁰ sn The Babylonians (Heb “the Chaldeans”). The Chaldeans were a group of people in the country south of Babylon from which Nebuchadnezzar came. The Chaldean dynasty his father established became the name by which the Babylonians are regularly referred to in the book of Jeremiah. Jeremiah’s contemporary Ezekiel uses both terms.

[21:4]  ¹¹ tn The structure of the Hebrew sentence of this verse is long and complex and has led to a great deal of confusion and misunderstanding. There are two primary points of confusion: 1) the relation of the phrase “outside the walls,” and 2) the antecedent of “them” in the last clause of the verse that reads in Hebrew: “I will gather them back into the midst of the city.” Most take the phrase “outside the walls” with “the Babylonians….” Some take it with “turn back/bring back” to mean “from outside….” However, the preposition “from” is part of the idiom for “outside….” The phrase goes with “fighting” as J. Bright (Jeremiah [AB], 215) notes and as NJPS suggests. The antecedent of “them” has sometimes been taken mistakenly to refer to the Babylonians. It refers rather to “the forces at your disposal” which is literally “the weapons which are in your hands.” This latter phrase is a figure involving substitution (called metonymy) as Bright also correctly notes. The whole sentence reads in Hebrew: “I will bring back the weapons of war which are in your hand with which you are fighting Nebuchadrezzar the King of Babylon and the Chaldeans who are besieging you outside your wall and I will gather them into the midst of the city.” The sentence has been restructured to better reflect the proper relationships and to make the sentence conform more to contemporary English style.

[21:5]  ¹² tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.