Jeremiah 21:10

21:10 For I, the Lord, say that ¹  I am determined not to deliver this city but to bring disaster on it. ²  It will be handed over to the king of Babylon and he will destroy it with fire.’” ³ 

Jeremiah 24:9

24:9 I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. ⁴  That is how they will be remembered wherever I banish them. ⁵ 

Jeremiah 44:11

44:11 “Because of this, the Lord God of Israel who rules over all says, ‘I am determined to bring disaster on you, ⁶  even to the point of destroying all the Judeans here. ⁷ 

Jeremiah 44:27

44:27 I will indeed ⁸  see to it that disaster, not prosperity, happens to them. ⁹  All the people of Judah who are in the land of Egypt will die in war or from starvation until not one of them is left.

[21:10]  ¹ tn Heb “oracle of the Lord.”

[21:10]  ² tn Heb “I have set my face against this city for evil [i.e., disaster] and not for good [i.e., well-being].” For the use of the idiom “set one’s face against/toward” see, e.g., usage in 1 Kgs 2:15; 2 Kgs 2:17; Jer 42:15, 17 and note the interesting interplay of usage in Jer 44:11-12.

[21:10]  ³ tn Heb “he will burn it with fire.”

[24:9]  ⁴ tn Or “an object of reproach in peoples’ proverbs…an object of ridicule in people’s curses.” The alternate translation treats the two pairs which are introduced without vavs (ו) but are joined by vavs as examples of hendiadys. This is very possible here but the chain does not contain this pairing in 25:18; 29:18.

[24:9]  ⁵ tn Heb “I will make them for a terror for disaster to all the kingdoms of the earth, for a reproach and for a proverb, for a taunt and a curse in all the places which I banish them there.” The complex Hebrew sentence has been broken down into equivalent shorter sentences to conform more with contemporary English style.

[44:11]  ⁷ tn Heb “Behold I am setting my face against you for evil/disaster.” For the meaning of the idiom “to set the face to/against” see the translator’s note on 42:15 and compare the references listed there.

[44:11]  ⁸ tn Heb “and to destroy all Judah.” However, this statement must be understood within the rhetoric of the passage (see vv. 7-8 and the study note on v. 8) and within the broader context of the Lord’s promises to restore the remnant who are in Babylon and those scattered in other lands (23:3; 24:5-6; 29:14; 30:3; 32:27). In this context “all Judah” must refer to all the Judeans living in Egypt whom Jeremiah is now addressing. This involves the figure of synecdoche where all does not extend to all individuals but to all that are further specified or implied (see E. W. Bullinger, Figures of Speech, 616-18, and the comments in H. Freedman, Jeremiah [SoBB], 285). The “and” in front of “to destroy” is to be understood as an example of the epexegetical use of the conjunction ו (vav; see BDB 252 s.v. וַ 1.b and compare the translation of J. Bright, Jeremiah [AB], 260).

[44:27]  ¹⁰ tn Heb “Behold I.” For the use of this particle see the translator’s note on 1:6. Here it announces the reality of a fact.

[44:27]  ¹¹ tn Heb “Behold, I am watching over them for evil/disaster/harm not for good/prosperity/ blessing.” See a parallel usage in 31:28.