Jeremiah 21:10

21:10 For I, the Lord, say that ¹  I am determined not to deliver this city but to bring disaster on it. ²  It will be handed over to the king of Babylon and he will destroy it with fire.’” ³ 

Jeremiah 33:25

33:25 But I, the Lord, make the following promise: ⁴  I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth.

[21:10]  ¹ tn Heb “oracle of the Lord.”

[21:10]  ² tn Heb “I have set my face against this city for evil [i.e., disaster] and not for good [i.e., well-being].” For the use of the idiom “set one’s face against/toward” see, e.g., usage in 1 Kgs 2:15; 2 Kgs 2:17; Jer 42:15, 17 and note the interesting interplay of usage in Jer 44:11-12.

[21:10]  ³ tn Heb “he will burn it with fire.”

[33:25]  ⁴ tn Heb “Thus says the Lord.” See the translator’s note at the beginning of v. 20 for the style adopted here. Here the promise is in v. 26 following the contrary to fact condition in v. 25. The Hebrew text of vv. 25-26 reads: “Thus says the Lord, “If I have not established my covenant with day and night [and] the laws/statutes of heaven and earth, also I could reject the seed of Jacob and David my servant from taking from his seed as rulers over the seed of Abraham…” The syntax of the original is a little awkward because it involves the verbs “establish” and “reject” governing two objects, the first governing two similar objects “my covenant” and “the regulations” and the second governing two dissimilar objects “the seed of Jacob” and “my servant David from taking [so as not to take].” The translation has sought to remove these awkward syntactical constructions and also break down the long complex original sentence in such a way as to retain its original intent, i.e., the guarantee of the continuance of the seed of Jacob and of the rule of a line of David’s descendants over them based on the fixed order of God’s creation decrees.