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Jeremiah 22:19

Context

22:19 He will be left unburied just like a dead donkey.

His body will be dragged off and thrown outside the gates of Jerusalem.’” 1 

Jeremiah 19:11

Context
19:11 Tell them the Lord who rules over all says, 2  ‘I will do just as Jeremiah has done. 3  I will smash this nation and this city as though it were a potter’s vessel which is broken beyond repair. 4  The dead will be buried here in Topheth until there is no more room to bury them.’ 5 

Jeremiah 16:6

Context
16:6 Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them. 6 

Jeremiah 7:32

Context
7:32 So, watch out!” 7  says the Lord. “The time will soon come when people will no longer call those places Topheth or the Valley of Ben Hinnom. But they will call that valley 8  the Valley of Slaughter and they will bury so many people in Topheth they will run out of room. 9 

Jeremiah 8:2

Context
8:2 They will be spread out and exposed to the sun, the moon and the stars. 10  These are things they 11  adored and served, things to which they paid allegiance, 12  from which they sought guidance, and worshiped. The bones of these people 13  will never be regathered and reburied. They will be like manure used to fertilize the ground. 14 

Jeremiah 14:16

Context
14:16 The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem 15  and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. 16  For I will pour out on them the destruction they deserve.” 17 

Jeremiah 16:4

Context
16:4 They will die of deadly diseases. No one will mourn for them. They will not be buried. Their dead bodies will lie like manure spread on the ground. They will be killed in war or die of starvation. Their corpses will be food for the birds and wild animals.

Jeremiah 20:6

Context
20:6 You, Pashhur, and all your household 18  will go into exile in Babylon. You will die there and you will be buried there. The same thing will happen to all your friends to whom you have prophesied lies.’” 19 

Jeremiah 25:33

Context

25:33 Those who have been killed by the Lord at that time

will be scattered from one end of the earth to the other.

They will not be mourned over, gathered up, or buried. 20 

Their dead bodies will lie scattered over the ground like manure.

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[22:19]  1 sn A similar judgment against this ungodly king is pronounced by Jeremiah in 36:30. According to 2 Chr 36:6 he was bound over to be taken captive to Babylon but apparently died before he got there. According to the Jewish historian Josephus, Nebuchadnezzar ordered his body thrown outside the wall in fulfillment of this judgment. The Bible itself, however, does not tell us that.

[19:11]  2 tn Heb “Thus says Yahweh of armies.” For this title see the study note on 2:19. The translation attempts to avoid the confusion of embedding quotes within quotes by reducing this one to an indirect quote.

[19:11]  3 tn The adverb “Thus” or “Like this” normally points back to something previously mentioned. See, e.g., Exod 29:35; Num 11:15; 15:11; Deut 25:9.

[19:11]  4 tn Heb “Like this I will break this people and this city, just as one breaks the vessel of a potter which is not able to be repaired.”

[19:11]  5 sn See Jer 7:22-23 for parallels.

[16:6]  3 sn These were apparently pagan customs associated with mourning (Isa 15:2; Jer 47:5) which were forbidden in Israel (Lev 19:8; 21:5) but apparently practiced anyway (Jer 41:5).

[7:32]  4 tn Heb “Therefore, behold!”

[7:32]  5 tn Heb “it will no longer be said ‘Topheth’ or ‘the Valley of Ben Hinnom’ but ‘the valley of slaughter.’

[7:32]  6 tn Heb “And they will bury in Topheth so there is not room.”

[8:2]  5 tc MT, 4QJera and LXX read “the sun and the moon and all the host of heaven,” but 4QJerc reads “the sun and all the stars.”

[8:2]  6 tn Heb “the sun, moon, and host of heaven which they…”

[8:2]  7 tn Heb “followed after.” See the translator’s note at 2:5 for the idiom.

[8:2]  8 tn Heb “they will not” but the referent is far enough removed that it might be ambiguous.

[8:2]  9 tn Heb “like dung/manure on the surface of the ground.”

[14:16]  6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[14:16]  7 tn Heb “And the people to whom they are prophesying will be thrown out into the streets of Jerusalem and there will not be anyone to bury them, they, their wives, and their sons and their daughters.” This sentence has been restructured to break up a long Hebrew sentence and to avoid some awkwardness due to differences in the ancient Hebrew and contemporary English styles.

[14:16]  8 tn Heb “their evil.” Hebrew words often include within them a polarity of cause and effect. Thus the word for “evil” includes both the concept of wickedness and the punishment for it. Other words that function this way are “iniquity” = “guilt [of iniquity]” = “punishment [for iniquity].” Context determines which nuance is proper.

[20:6]  7 tn Heb “all who live in your house.” This included his family and his servants.

[20:6]  8 sn As a member of the priesthood and the protector of order in the temple, Pashhur was undoubtedly one of those who promulgated the deceptive belief that the Lord’s presence in the temple was a guarantee of Judah’s safety (cf. 7:4, 8). Judging from the fact that two other men held the same office after the leading men in the city were carried into exile in 597 b.c. (see Jer 29:25-26 and compare 29:1-2 for the date and 2 Kgs 24:12-16 for the facts), this prophecy was probably fulfilled in 597. For a similar kind of oracle of judgment see Amos 7:10-17.

[25:33]  8 sn The intent here is to emphasize the large quantity of those who are killed – there will be too many to insure proper mourning rites and proper burial.



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