Jeremiah 22:20

Warning to Jerusalem

22:20 People of Jerusalem, ¹  go up to Lebanon and cry out in mourning.

Go to the land of Bashan and cry out loudly.

Cry out in mourning from the mountains of Moab. ² 

For your allies ³  have all been defeated.

Jeremiah 28:2

28:2 “The Lord God of Israel who rules over all ⁴  says, ‘I will break the yoke of servitude ⁵  to the king of Babylon.

Jeremiah 28:10

28:10 The prophet Hananiah then took the yoke off the prophet Jeremiah’s neck and broke it.

Jeremiah 49:35

49:35 The Lord who rules over all said,

“I will kill all the archers of Elam,

who are the chief source of her military might. ⁶ 

Jeremiah 50:23

50:23 Babylon hammered the whole world to pieces.

But see how that ‘hammer’ has been broken and shattered! ⁷ 

See what an object of horror

Babylon has become among the nations!

Jeremiah 51:8

51:8 But suddenly Babylonia will fall and be destroyed. ⁸ 

Cry out in mourning over it!

Get medicine for her wounds!

Perhaps she can be healed!

[22:20]  ¹ tn The words “people of Jerusalem” are not in the text. They are supplied in the translation to clarify the referent of the imperative. The imperative is feminine singular and it is generally agreed that personified Zion/Jerusalem is in view. The second feminine singular has commonly been applied to Jerusalem or the people of Judah throughout the book. The reference to allies (v. 20, 22) and to leaders (v. 22) make it very probable that this is the case here too.

[22:20]  ² tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49).

[22:20]  ³ tn Heb “your lovers.” For the usage of this term to refer to allies see 30:14 and a semantically similar term in 4:30.

[28:2]  ⁴ tn Heb “Yahweh of armies, the God of Israel.” See the study notes on 2:19 and 7:3 for the explanation of this title.

[28:2]  ⁵ sn See the study note on 27:2 for this figure. Hananiah is given the same title “the prophet” as Jeremiah throughout the chapter and claims to speak with the same authority (compare v. 2a with 27:21a). He even speaks like the true prophet; the verb form “I will break” is in the “prophetic perfect” emphasizing certitude. His message here is a contradiction of Jeremiah’s message recorded in the preceding chapter (compare especially v. 3 with 27:16, 19-22 and v. 4 with 22:24-28). The people and the priests are thus confronted with a choice of whom to believe. Who is the “true” prophet and who is the “false” one? Only fulfillment of their prophecies will prove which is which (see Deut 18:21-22).

[49:35]  ⁷ tn Heb “I will break the bow of Elam, the chief source of their might.” The phrase does not mean that God will break literal bows or that he will destroy their weapons (synecdoche of species for genus) or their military power (so Hos 1:5). Because of the parallelism, the “bow” here stands for the archers who wield the bow, and were the strongest force (or chief contingent) in their military.

[50:23]  ¹⁰ tn Heb “How broken and shattered is the hammer of all the earth!” The “hammer” is a metaphor for Babylon who was God’s war club to shatter the nations and destroy kingdoms just like Assyria is represented in Isa 10:5 as a rod and a war club. Some readers, however, might not pick up on the metaphor or identify the referent, so the translation has incorporated an identification of the metaphor and the referent within it. “See how” and “See what” are an attempt to capture the nuance of the Hebrew particle אֵיךְ (’ekh) which here expresses an exclamation of satisfaction in a taunt song (cf. BDB 32 s.v. אֵיךְ 2 and compare usage in Isa 14:4, 12; Jer 50:23).

[51:8]  ¹³ tn The verbs in this verse and the following are all in the Hebrew perfect tense, a tense that often refers to a past action or a past action with present results. However, as the translator’s notes have indicated, the prophets use this tense to view the actions as if they were as good as done (the Hebrew prophetic perfect). The stance here is ideal, viewed as already accomplished.