Jeremiah 25:21

25:21 all the people of Edom, ¹  Moab, ²  Ammon; ³ 

Jeremiah 49:17

49:17 “Edom will become an object of horror.

All who pass by it will be filled with horror;

they will hiss out their scorn

because of all the disasters that have happened to it. ⁴ 

Jeremiah 49:22

49:22 Look! Like an eagle with outspread wings,

a nation will soar up and swoop down on Bozrah.

At that time the soldiers of Edom will be as fearful

as a woman in labor.” ⁵ 

Jeremiah 9:26

9:26 That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. ⁶  I will do so because none of the people of those nations are really circumcised in the Lord’s sight. ⁷  Moreover, none of the people of Israel ⁸  are circumcised when it comes to their hearts.” ⁹ 

Jeremiah 27:3

27:3 Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, ¹⁰  and Sidon. ¹¹  Send them through ¹²  the envoys who have come to Jerusalem ¹³  to King Zedekiah of Judah.

Jeremiah 49:20

49:20 So listen to what I, the Lord, have planned against Edom,

what I intend to do to ¹⁴  the people who live in Teman. ¹⁵ 

Their little ones will be dragged off.

I will completely destroy their land because of what they have done. ¹⁶ 

[25:21]  ¹ sn See further Jer 49:7-22 for the judgment against Edom. Edom, Moab, and Ammon were east of Judah.

[25:21]  ² sn See further Jer 48:1-47 for the judgment against Moab.

[25:21]  ³ sn See further Jer 49:1-6 for the judgment against Ammon.

[49:17]  ⁴ sn This verse is very similar to Jer 19:8 where the same judgment is pronounced on Jerusalem. For the meaning of some of the terms here (“hiss out their scorn” and “all the disasters that have happened to it”) see the notes on that verse.

[49:22]  ⁷ sn Compare Jer 48:40-41 for a similar prophecy about Moab. The parallelism here suggests that Bozrah, like Teman in v. 20, is a poetic equivalent for Edom.

[9:26]  ¹⁰ tn Heb “all those who are cut off on the side of the head who live in the desert.” KJV and some other English versions (e.g., NIV “who live in the desert in distant places”; NLT “who live in distant places”) have followed the interpretation that this is a biform of an expression meaning “end or remote parts of the [far] corners [of the earth].” This interpretation is generally abandoned by the more recent commentaries and lexicons (see, e.g. BDB 802 s.v. פֵּאָה 1 and HALOT 858 s.v. פֵּאָה 1.β). It occurs also in 25:33; 49:32.

[9:26]  ¹¹ tn Heb “For all of these nations are uncircumcised.” The words “I will do so” are supplied in the translation to indicate the connection with the preceding statement.

[9:26]  ¹² tn Heb “house of Israel.”

[9:26]  ¹³ tn Heb “And all the house of Israel is uncircumcised of heart.”

[27:3]  ¹³ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[27:3]  ¹⁴ sn The nations of Edom, Moab, and Ammon were east of Judah. They were sometimes allies and sometimes enemies. The nations of Tyre and Sidon were on the sea coast north and west of Judah. They are best known for their maritime trade during the reign of Solomon. They were more commonly allies of Israel and Judah than enemies.

[27:3]  ¹⁵ tn Heb “send by means of them” [i.e., the straps and crossbars made into a yoke] to…through.” The text is broken up in conformity with contemporary English style. Many English versions ignore the suffix on the end of “send” and find some support for this on the basis of its absence in the Lucianic Greek text. However, it is probably functioning metonymically here for the message which they see symbolized before them and is now explained clearly to them.

[27:3]  ¹⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[49:20]  ¹⁶ tn Heb “Therefore listen to the plan of the Lord which he has planned against Edom, and the purposes which he has purposed against…” The first person has again been adopted in the translation to avoid the shift from the first person address in v. 19 to the third person in v. 20, a shift that is common in Hebrew poetry, particularly Hebrew prophecy, but which is not common in contemporary English literature.

[49:20]  ¹⁷ sn Teman here appears to be a poetic equivalent for Edom, a common figure of speech in Hebrew poetry where the part is put for the whole. “The people of Teman” is thus equivalent to all the people of Edom.

[49:20]  ¹⁸ tn Heb “They will surely drag them off, namely the young ones of the flock. He will devastate their habitation [or their sheepfold] on account of them.” The figure of the lion among the flock of sheep appears to be carried on here where the people are referred to as a flock and their homeland is referred to as a sheepfold. It is hard, however, to carry the figure over here into the translation, so the figures have been interpreted instead. Both of these last two sentences are introduced by a formula that indicates a strong affirmative oath (i.e., they are introduced by אִם לֹא [’im lo’; cf. BDB 50 s.v. אִם 1.b(2)]). The subject of the verb “they will drag them off” is the indefinite third plural which may be taken as a passive in English (cf. GKC 460 §144.g). The subject of the last line is the Lord which has been rendered in the first person for stylistic reasons (see the translator’s note on the beginning of the verse).