Jeremiah 27:8

27:8 But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to ¹  him. I, the Lord, affirm that ²  I will punish that nation. I will use the king of Babylon to punish it ³  with war, ⁴  starvation, and disease until I have destroyed it. ⁵ 

Jeremiah 34:17

34:17 So I, the Lord, say: “You have not really obeyed me and granted freedom to your neighbor and fellow countryman. ⁶  Therefore, I will grant you freedom, the freedom ⁷  to die in war, or by starvation or disease. I, the Lord, affirm it! ⁸  I will make all the kingdoms of the earth horrified at what happens to you. ⁹ 

[27:8]  ¹ tn Heb “put their necks in the yoke of.” See the study note on v. 2 for the figure.

[27:8]  ² tn Heb “oracle of the Lord.”

[27:8]  ³ tn Heb “The nation and/or the kingdom which will not serve him, Nebuchadnezzar the king of Babylon, and which will not put its neck in the yoke of the king of Babylon, by sword, starvation, and disease I will punish [or more literally, “visit upon”] that nation, oracle of the Lord.” The long complex Hebrew sentence has been broken up in conformity with contemporary English style and the figures interpreted for the sake of clarity. The particle אֵת, the sign of the accusative, before “which will not put…” is a little unusual here. For its use to introduce a new topic (here a second relative clause) see BDB 85 s.v. אֵת 3.α.

[27:8]  ⁴ tn Heb “with/by the sword.”

[27:8]  ⁵ tc The verb translated “destroy” (תָּמַם, tamam) is usually intransitive in the stem of the verb used here. It is found in a transitive sense elsewhere only in Ps 64:7. BDB 1070 s.v. תָּמַם 7 emends both texts. In this case they recommend תִּתִּי (titi): “until I give them into his hand.” That reading is suggested by the texts of the Syriac and Targumic translations (see BHS fn c). The Greek translation supports reading the verb “destroy” but treats it as though it were intransitive “until they are destroyed by his hand” (reading תֻּמָּם [tummam]). The MT here is accepted as the more difficult reading and support is seen in the transitive use of the verb in Ps 64:7.

[34:17]  ⁶ tn The Hebrew text has a compound object, the two terms of which have been synonyms in vv. 14, 15. G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 189) make the interesting observation that these two terms (Heb “brother” and “neighbor”) emphasize the relationships that should have taken precedence over their being viewed as mere slaves.

[34:17]  ⁷ sn This is, of course, a metaphorical and ironical use of the term “to grant freedom to.” It is, however, a typical statement of the concept of talionic justice which is quite often operative in God’s judgments in the OT (cf., e.g., Obad 15).

[34:17]  ⁸ tn Heb “Oracle of the Lord.”

[34:17]  ⁹ sn Compare Jer 15:4; 24:9; 29:18.