Jeremiah 31:11-12

31:11 For the Lord will rescue the descendants of Jacob.

He will secure their release ¹  from those who had overpowered them. ² 

31:12 They will come and shout for joy on Mount Zion.

They will be radiant with joy ³  over the good things the Lord provides,

the grain, the fresh wine, the olive oil,

the young sheep and calves he has given to them.

They will be like a well-watered garden

and will not grow faint or weary any more.

Jeremiah 31:20

31:20 Indeed, the people of Israel are my dear children.

They are the children I take delight in. ⁴ 

For even though I must often rebuke them,

I still remember them with fondness.

So I am deeply moved with pity for them ⁵ 

and will surely have compassion on them.

I, the Lord, affirm it! ⁶ 

Jeremiah 31:25

31:25 I will fully satisfy the needs of those who are weary

and fully refresh the souls of those who are faint. ⁷ 

[31:11]  ¹ sn Two rather theologically significant metaphors are used in this verse. The Hebrew word translated “will set…free” is a word used in the legal sphere for paying a redemption price to secure the freedom of a person or thing (see, e.g., Exod 13:13, 15). It is used metaphorically and theologically to refer to Israel’s deliverance from Egyptian bondage (Deut 15:15; Mic 6:4) and its deliverance from Babylonian exile (Isa 35:10). The word translated “secure their release” is a word used in the sphere of family responsibility where a person paid the price to free an indentured relative (Lev 25:48, 49) or paid the price to restore a relative’s property seized to pay a debt (Lev 25:25, 33). This word, too, was used to refer metaphorically and theologically to Israel’s deliverance from Egyptian bondage (Exod 6:6) or release from Babylonian exile (Isa 43:1-4; 44:22). These words are traditionally translated “ransom” and “redeem” and are a part of traditional Jewish and Christian vocabulary for physical and spiritual deliverance.

[31:11]  ² tn Heb “from the hand/power of the one too strong for him.”

[31:12]  ³ tn Reading a Qal perfect from the root II נָהַר (nahar; so KBL 509 s.v. and HALOT 639 s.v.) rather than I נָהַר (so BDB 625 s.v.).

[31:20]  ⁴ tn Heb “Is Ephraim a dear son to me or a child of delight?” For the substitution of Israel for Ephraim and the plural pronouns for the singular see the note on v. 18. According to BDB 210 s.v. הֲ 1.c the question is rhetorical having the force of an impassioned affirmation. See 1 Sam 2:27; Job 41:9 (41:1 HT) for parallel usage.

[31:20]  ⁵ tn Heb “my stomach churns for him.” The parallelism shows that this refers to pity or compassion.

[31:20]  ⁶ tn Heb “Oracle of the Lord.”

[31:25]  ⁷ tn The verbs here again emphasize that the actions are as good as done (i.e., they are prophetic perfects; cf. GKC 312-13 §106.n).