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Jeremiah 32:5

Context
32:5 Zedekiah will be carried off to Babylon and will remain there until I have fully dealt with him. 1  I, the Lord, affirm it! 2  Even if you 3  continue to fight against the Babylonians, 4  you cannot win.’”

Jeremiah 34:4

Context
34:4 However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that 5  you will not die in battle or be executed. 6 

Jeremiah 34:21

Context
34:21 I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. 7 

Jeremiah 37:1

Context
Introduction to Incidents During the Reign of Zedekiah

37:1 Zedekiah son of Josiah succeeded Jeconiah 8  son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon. 9 

Jeremiah 37:18

Context
37:18 Then Jeremiah asked King Zedekiah, “What crime have I committed against you, or the officials who serve you, or the people of Judah? What have I done to make you people throw me into prison? 10 

Jeremiah 38:15

Context
38:15 Jeremiah said to Zedekiah, “If I answer you, you will certainly kill me. 11  If I give you advice, you will not listen to me.”

Jeremiah 39:6

Context
39:6 There at Riblah the king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death.

Jeremiah 52:1

Context
The Fall of Jerusalem

52:1 12 Zedekiah was twenty-one years old when he became king, and he ruled in Jerusalem 13  for eleven years. His mother’s name was Hamutal 14  daughter of Jeremiah, from Libnah.

Jeremiah 52:3

Context

52:3 What follows is a record of what happened to Jerusalem and Judah because of the Lord’s anger when he drove them out of his sight. 15  Zedekiah rebelled against the king of Babylon.

Jeremiah 52:8

Context
52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, 16  and his entire army deserted him.

Jeremiah 52:10-11

Context
52:10 The king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. He also had all the nobles of Judah put to death there at Riblah. 52:11 He had Zedekiah’s eyes put out and had him bound in chains. 17  Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.

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[32:5]  1 tn This is the verb (פָּקַד, paqad) that has been met with several times in the book of Jeremiah, most often in the ominous sense of “punish” (e.g., 6:15; 11:22; 23:24) but also in the good sense of “resume concern for” (e.g., 27:22; 29:10). Here it is obviously in the ominous sense referring to his imprisonment and ultimate death (52:11).

[32:5]  2 tn Heb “Oracle of the Lord.”

[32:5]  3 sn The pronouns are plural here, referring to the people of Judah and Jerusalem. Jeremiah had counseled that they surrender (cf. 27:12; 21:8-10) because they couldn’t succeed against the Babylonian army even under the most favorable circumstances (37:3-10).

[32:5]  4 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[34:4]  5 tn Heb “However, hear the word of the Lord, Zedekiah king of Judah, ‘Thus says the Lord to you, “You will not die by the sword.”’” The translation has tried to avoid the complexity created by embedding quotes within quotes and has used the first person address within the Lord’s speech as has also been done elsewhere.

[34:4]  6 tn Heb “by the sword.”

[34:21]  9 tn Heb “And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives and into the hands of the army of the king of Babylon which has gone up from against them.” The last two “and into the hand” phrases are each giving further explication of “their enemies” (the conjunction is explicative [cf. BDB 252 s.v. וְ 1.b]). The sentence has been broken down into shorter English sentences in conformity with contemporary English style.

[37:1]  13 tn Heb “Coniah.” For explanation of the rendering here see the translator’s note on 22:4.

[37:1]  14 tn Heb “And Zedekiah son of Josiah whom Nebuchadnezzar king of Babylon made king in the land of Judah ruled as king instead of Coniah son of Jehoiakim.” The sentence has been restructured and simplified to better conform to contemporary English style.

[37:18]  17 tn Heb “What crime have I committed against you, or your servants, or this people that you [masc. pl.] have put me in prison?” Some of the terms have been expanded for clarification and the sentence has been broken in two to better conform with contemporary English style.
The masculine plural is used here because Zedekiah is being addressed as representative of the whole group previously named.

[38:15]  21 tn Or “you will most certainly kill me, won’t you?” Heb “Will you not certainly kill me?” The question is rhetorical and expects a positive answer. In situations like this BDB s.v. לֹא 4.b(β) says that הֲלֹא (halo’) “has a tendency to become little more than an affirmative particle, declaring with some rhetorical emphasis what is, or might be, well known.” The idea of certainty is emphasized here by the addition of the infinitive absolute before the finite verb (Joüon 2:422 §123.e).

[52:1]  25 sn This final chapter does not mention Jeremiah, but its description of the downfall of Jerusalem and exile of the people validates the prophet’s ministry.

[52:1]  26 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[52:1]  27 tn Some textual witnesses support the Kethib (consonantal text) in reading “Hamital.”

[52:3]  29 tn Heb “Surely (or “for”) because of the anger of the Lord this happened in Jerusalem and Judah until he drove them out from upon his face.” For the phrase “drive out of his sight,” see 7:15.

[52:8]  33 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[52:11]  37 tn Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.



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