Jeremiah 32:7

32:7 ‘Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, “Buy my field at Anathoth because you are entitled ¹  as my closest relative to buy it.”’ ² 

Jeremiah 34:5

34:5 You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. ³  They will mourn for you, saying, “Poor, poor master!” ⁴  Indeed, you have my own word on this. ⁵  I, the Lord, affirm it!’” ⁶ 

Jeremiah 45:5

45:5 Are you looking for great things for yourself? Do not look for such things. For I, the Lord, affirm ⁷  that I am about to bring disaster on all humanity. ⁸  But I will allow you to escape with your life ⁹  wherever you go.”’”

[32:7]  ¹ tn Heb “your right.” The term מִשְׁפָּט (mishpat) here and in v. 8 refers to legal entitlement for the option to purchase a property (BDB 1049 s.v. מִשְׁפָּט 5; cf. Deut 21:17).

[32:7]  ² sn Underlying this request are the laws of redemption of property spelled out in Lev 25:25-34 and illustrated in Ruth 4:3-4. Under these laws, if a property owner became impoverished and had to sell his land, the nearest male relative had the right and duty to buy it so that it would not pass out of the use of the extended family. The land, however, would not actually belong to Jeremiah because in the year of Jubilee it reverted to its original owner. All Jeremiah was actually buying was the right to use it (Lev 25:13-17). Buying the field, thus, did not make any sense (thus Jeremiah’s complaint in v. 25) other than the fact that the Lord intended to use Jeremiah’s act as a symbol of a restored future in the land.

[34:5]  ³ tn Heb “And like the burning [of incense] for your fathers, the former kings who were before you, so will they burn [incense] for you.” The sentence has been reversed for easier style and the technical use of the terms interpreted.

[34:5]  ⁴ sn The intent of this oracle may have been to contrast the fate of Zedekiah with that of Jehoiakim who was apparently executed, went unmourned, and was left unburied (contrast Jer 22:18-19).

[34:5]  ⁵ tn Heb “For [or Indeed] I myself have spoken [this] word.”

[34:5]  ⁶ tn Heb “Oracle of the Lord.”

[45:5]  ⁵ tn Heb “oracle of the Lord.”

[45:5]  ⁶ sn Compare Jer 25:31, 33. The reference here to universal judgment also forms a nice transition to the judgments on the nations that follow in Jer 46-51 which may be another reason for the placement of this chapter here, out of its normal chronological order (see also the study note on v. 1).

[45:5]  ⁷ tn Heb “I will give you your life for a spoil.” For this idiom see the translator’s note on 21:9 and compare the usage in 21:9; 38:2; 39:18.