Jeremiah 4:11

4:11 “At that time the people of Judah and Jerusalem ¹  will be told,

‘A scorching wind will sweep down

from the hilltops in the desert on ²  my dear people. ³ 

It will not be a gentle breeze

for winnowing the grain and blowing away the chaff. ⁴ 

Jeremiah 16:14

16:14 Yet ⁵  I, the Lord, say: ⁶  “A new time will certainly come. ⁷  People now affirm their oaths with ‘I swear as surely as the Lord lives who delivered the people of Israel out of Egypt.’

Jeremiah 23:34

23:34 I will punish any prophet, priest, or other person who says “The Lord’s message is burdensome.” ⁸  I will punish both that person and his whole family.’” ⁹ 

[4:11]  ¹ tn Heb “this people and Jerusalem.”

[4:11]  ² tn Heb “A scorching wind from the hilltops in the desert toward…”

[4:11]  ³ tn Heb “daughter of my people.” The term “daughter of” is appositional to “my people” and is supplied in the translation as a term of sympathy and endearment. Compare the common expression “daughter of Zion.”

[4:11]  ⁴ tn Heb “not for winnowing and not for cleansing.” The words “It will not be a gentle breeze” are not in the text but are implicit in the connection. They are supplied in the translation here for clarification.

[16:14]  ⁵ tn The particle translated here “Yet” (לָכֵן, lakhen) is regularly translated “So” or “Therefore” and introduces a consequence. However, in a few cases it introduces a contrasting set of conditions. Compare its use in Judg 11:8; Jer 48:12; 49:2; 51:52; and Hos 2:14 (2:16 HT).

[16:14]  ⁶ tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift which might create confusion.

[16:14]  ⁷ tn Heb “Behold the days are coming.”

[23:34]  ⁹ tn Heb “burden of the Lord.”

[23:34]  ¹⁰ tn Heb “And the prophet or the priest or the people [common person] who says, ‘The burden of the Lord,” I will visit upon [= punish] that man and his house.” This is an example of the Hebrew construction call nominative absolute or casus pendens (cf. GKC 458 §143.d).