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Jeremiah 4:12

Context

4:12 No, 1  a wind too strong for that will come at my bidding.

Yes, even now I, myself, am calling down judgment on them.’ 2 

Jeremiah 4:28

Context

4:28 Because of this the land will mourn

and the sky above will grow black. 3 

For I have made my purpose known 4 

and I will not relent or turn back from carrying it out.” 5 

Jeremiah 5:9

Context

5:9 I will surely punish them for doing such things!” says the Lord.

“I will surely bring retribution on such a nation as this!” 6 

Jeremiah 5:29

Context

5:29 I will certainly punish them for doing such things!” says the Lord.

“I will certainly bring retribution on such a nation as this! 7 

Ezekiel 24:14

Context

24:14 “‘I the Lord have spoken; judgment 8  is coming and I will act! I will not relent, or show pity, or be sorry! 9  I will judge you 10  according to your conduct 11  and your deeds, declares the sovereign Lord.’”

Joel 2:11

Context

2:11 The voice of the Lord thunders 12  as he leads his army. 13 

Indeed, his warriors 14  are innumerable; 15 

Surely his command is carried out! 16 

Yes, the day of the Lord is awesome 17 

and very terrifying – who can survive 18  it?

Matthew 23:35-36

Context
23:35 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, 19  whom you murdered between the temple and the altar. 23:36 I tell you the truth, 20  this generation will be held responsible for all these things! 21 

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[4:12]  1 tn The word “No” is not in the text but is carried over from the connection with the preceding line “not for…”

[4:12]  2 tn Heb “will speak judgments against them.”

[4:28]  3 sn The earth and the heavens are personified here and depicted in the act of mourning and wearing black clothes because of the destruction of the land of Israel.

[4:28]  4 tn Heb “has spoken and purposed.” This is an example of hendiadys where two verbs are joined by “and” but one is meant to serve as a modifier of the other.

[4:28]  5 tn Heb “will not turn back from it.”

[5:9]  6 tn Heb “Should I not punish them…? Should I not bring retribution…?” The rhetorical questions have the force of strong declarations.

[5:29]  7 tn Heb “Should I not punish…? Should I not bring retribution…?” The rhetorical questions function as emphatic declarations.

[24:14]  8 tn Heb “it”; the referent has been specified in the translation for clarity.

[24:14]  9 tn Or perhaps, “change my mind.”

[24:14]  10 tc Some medieval Hebrew mss and the major ancient versions read a first person verb here. Most Hebrew mss read have an indefinite subject, “they will judge you,” which could be translated, “you will be judged.”

[24:14]  11 tn Heb “ways.”

[2:11]  12 tn Heb “the Lord gives his voice.”

[2:11]  13 tn Heb “before his army.”

[2:11]  14 tn Heb “military encampment.”

[2:11]  15 tn Heb “very large.”

[2:11]  16 tn Heb “he makes his word powerful.”

[2:11]  17 tn Or “powerful.” Heb “great.”

[2:11]  18 tn Heb “endure.” The MT and LXX read “endure,” while one of the Qumran manuscripts (4QXXIIc) has “bear.”

[23:35]  19 sn Spelling of this name (Βαραχίου, Baraciou) varies among the English versions: “Barachiah” (RSV, NRSV); “Berechiah” (NASB); “Berachiah” (NIV).

[23:36]  20 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[23:36]  21 tn Grk “all these things will come on this generation.”



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