NETBible KJV GRK-HEB XRef Names Arts Hymns

  Discovery Box

Jeremiah 4:2

Context

4:2 You must be truthful, honest and upright

when you take an oath saying, ‘As surely as the Lord lives!’ 1 

If you do, 2  the nations will pray to be as blessed by him as you are

and will make him the object of their boasting.” 3 

Jeremiah 51:10

Context

51:10 The exiles from Judah will say, 4 

‘The Lord has brought about a great deliverance for us! 5 

Come on, let’s go and proclaim in Zion

what the Lord our God has done!’

Drag to resizeDrag to resize

[4:2]  1 tn Heb “If you [= you must, see the translator’s note on the word “do” later in this verse] swear/take an oath, ‘As the Lord lives,’ in truth, justice, and righteousness…”

[4:2]  2 tn 4:1-2a consists of a number of “if” clauses, two of which are formally introduced by the Hebrew particle אִם (’im) while the others are introduced by the conjunction “and,” followed by a conjunction (“and” = “then”) with a perfect in 4:2b which introduces the consequence. The translation “You must…. If you do,” was chosen to avoid a long and complicated sentence.

[4:2]  3 tn Heb “bless themselves in him and make their boasts in him.”

[51:10]  4 tn The words “The exiles from Judah will say” are not in the text but are implicit from the words that follow. They are supplied in the translation to clearly identify for the reader the referent of “us.”

[51:10]  5 tn There is some difference of opinion as to the best way to render the Hebrew expression here. Literally it means “brought forth our righteousnesses.” BDB 842 s.v. צְדָקָה 7.b interprets this of the “righteous acts” of the people of Judah and compares the usage in Isa 64:6; Ezek 3:20; 18:24; 33:13. However, Judah’s acts of righteousness (or more simply, their righteousness) was scarcely revealed in their deliverance. Most of the English versions and commentaries refer to “vindication” i.e., that the Lord has exonerated or proven Israel’s claims to be true. However, that would require more explanation than the idea of “deliverance” which is a perfectly legitimate usage of the term (cf. BDB 842 s.v. צְדָקָה 6.a and compare the usage in Isa 46:13; 51:6, 8; 56:1). The present translation interprets the plural form here as a plural of intensity or amplification (GKC 397-98 §124.e) and the suffix as a genitive of advantage (IBHS 147 §9.5.2e). This interpretation is also reflected in REB and God’s Word.



TIP #01: Welcome to the NET Bible Web Interface and Study System!! [ALL]
created in 0.03 seconds
powered by
bible.org - YLSA