Jeremiah 4:29

4:29 At the sound of the approaching horsemen and archers

the people of every town will flee.

Some of them will hide in the thickets.

Others will climb up among the rocks.

All the cities will be deserted.

No one will remain in them.

Jeremiah 14:3

14:3 The leading men of the cities send their servants for water.

They go to the cisterns, ¹  but they do not find any water there.

They return with their containers ²  empty.

Disappointed and dismayed, they bury their faces in their hands. ³ 

Jeremiah 50:5

50:5 They will ask the way to Zion;

they will turn their faces toward it.

They will come ⁴  and bind themselves to the Lord

in a lasting covenant that will never be forgotten. ⁵ 

Jeremiah 50:26

50:26 Come from far away and attack Babylonia! ⁶ 

Open up the places where she stores her grain!

Pile her up in ruins! ⁷  Destroy her completely! ⁸ 

Do not leave anyone alive! ⁹ 

Jeremiah 51:51

51:51 ‘We ¹⁰  are ashamed because we have been insulted. ¹¹ 

Our faces show our disgrace. ¹² 

For foreigners have invaded

the holy rooms ¹³  in the Lord’s temple.’

[14:3]  ¹ tn Though the concept of “cisterns” is probably not familiar to some readers, it would be a mistake to translate this word as “well.” Wells have continual sources of water. Cisterns were pits dug in the ground and lined with plaster to hold rain water. The drought had exhausted all the water in the cisterns.

[14:3]  ² tn The word “containers” is a generic word in Hebrew = “vessels.” It would probably in this case involve water “jars” or “jugs.” But since in contemporary English one would normally associate those terms with smaller vessels, “containers” may be safer.

[14:3]  ³ tn Heb “they cover their heads.” Some of the English versions have gone wrong here because of the “normal” use of the words translated here “disappointed” and “dismayed.” They are regularly translated “ashamed” and “disgraced, humiliated, dismayed” elsewhere (see e.g., Jer 22:22); they are somewhat synonymous terms which are often parallel or combined. The key here, however, is the expression “they cover their heads” which is used in 2 Sam 15:30 for the expression of grief. Moreover, the word translated here “disappointed” (בּוֹשׁ, bosh) is used that way several times. See for example Jer 12:13 and consult examples in BDB 101 s.v. בּוֹשׁ Qal.2. A very similar context with the same figure is found in Jer 2:36-37.

[50:5]  ¹ tc The translation here assumes that the Hebrew בֹּאוּ (bo’u; a Qal imperative masculine plural) should be read בָּאוּ (ba’u; a Qal perfect third plural). This reading is presupposed by the Greek version of Aquila, the Latin version, and the Targum (see BHS note a, which mistakenly assumes that the form must be imperfect).

[50:5]  ² sn See Jer 32:40 and the study note there for the nature of this lasting agreement.

[50:26]  ¹ tn Heb “Come against her from the end.” There is a great deal of debate about the meaning of “from the end” (מִקֵּץ, miqqets). Some follow the suggestion of F. Giesebrecht in BDB 892 s.v. קָצֶה 3 and emend the text to מִקָּצֶה (miqqatseh) on the basis of the presumed parallel in Jer 51:31 which is interpreted as “on all sides,” i.e., “from every quarter/side.” However, the phrase does not mean that in Jer 51:31 but is used as it is elsewhere of “from one end to another,” i.e., in its entirety (so Gen 19:4). The only real parallel here is the use of the noun קֵץ (qets) with a suffix in Isa 37:24 referring to the remotest part, hence something like from the end (of the earth), i.e., from a far away place. The referent “her” has been clarified here to refer to Babylonia in case someone might not see the connection between v. 25d and v. 26.

[50:26]  ² tn Heb “Pile her up like heaps.” Many commentators understand the comparison to be to heaps of grain (compare usage of עֲרֵמָה (’aremah) in Hag 2:16; Neh 13:15; Ruth 3:7). However, BDB 790 s.v. עֲרֵמָה is more likely correct that this refers to heaps of ruins (compare the usage in Neh 4:2 [3:34 HT]).

[50:26]  ³ sn Compare Jer 50:21 and see the study note on 25:9.

[50:26]  ⁴ tn Heb “Do not let there be to her a remnant.” According to BDB 984 s.v. שְׁאֵרִית this refers to the last remnant of people, i.e., there won’t be any survivors. Compare the usage in Jer 11:23.

[51:51]  ¹ sn The exiles lament the way they have been humiliated.

[51:51]  ² tn Heb “we have heard an insult.”

[51:51]  ³ tn Heb “disgrace covers our face.”

[51:51]  ⁴ tn Or “holy places, sanctuaries.”