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Jeremiah 41:2

Context
41:2 Ishmael son of Nethaniah and the ten men who were with him stood up, pulled out their swords, and killed Gedaliah, the son of Ahikam and grandson of Shaphan. Thus Ishmael killed the man that the king of Babylon had appointed to govern the country.

Matthew 10:16-17

Context
Persecution of Disciples

10:16 “I 1  am sending you out like sheep surrounded by wolves, 2  so be wise as serpents and innocent as doves. 10:17 Beware 3  of people, because they will hand you over to councils 4  and flog 5  you in their synagogues. 6 

Romans 3:8

Context
3:8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. 7  (Their 8  condemnation is deserved!)

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[10:16]  1 tn Grk “Behold I.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[10:16]  2 sn This imagery of wolves is found in intertestamental Judaism; see Pss. Sol. 8:23, 30.

[10:17]  3 tn Here δέ (de) has not been translated.

[10:17]  4 sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.

[10:17]  5 tn BDAG 620 s.v. μαστιγόω 1.a states, “of flogging as a punishment decreed by the synagogue (Dt 25:2f; s. the Mishna Tractate Sanhedrin-Makkoth, edited w. notes by SKrauss ’33) w. acc. of pers. Mt 10:17; 23:34.”

[10:17]  6 sn See the note on synagogues in 4:23.

[3:8]  7 tn Grk “(as we are slandered and some affirm that we say…).”

[3:8]  8 tn Grk “whose.” Because of the length and complexity of the Greek sentence, this relative clause was rendered as a new sentence in the translation.



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