Jeremiah 44:16
Context44:16 “We will not listen to what you claim the Lord has spoken to us! 1
Jeremiah 29:28
Context29:28 For he has even sent a message to us here in Babylon. He wrote and told us, 2 “You will be there a long time. Build houses and settle down. Plant gardens and eat what they produce.”’” 3
Jeremiah 26:16
Context26:16 Then the officials and all the people rendered their verdict to the priests and the prophets. They said, 4 “This man should not be condemned to die. 5 For he has spoken to us under the authority of the Lord our God.” 6
Jeremiah 40:10
Context40:10 I for my part will stay at Mizpah to represent you before the Babylonians 7 whenever they come to us. You for your part go ahead and harvest the wine, the dates, the figs, 8 and the olive oil, and store them in jars. Go ahead and settle down in the towns that you have taken over.” 9
Jeremiah 42:5
Context42:5 They answered Jeremiah, “May the Lord be a true and faithful witness against us if we do not do just as 10 the Lord sends you to tell us to do.


[44:16] 1 tn Heb “the word [or message] you have spoken to us in the name of the
[29:28] 2 tn Heb “For he has sent to us in Babylon, saying….” The quote, however, is part of the earlier letter.
[26:16] 3 tn Heb “Then the officials and all the people said to the priests and the prophets…”
[26:16] 5 tn Heb “For in the name of the
[40:10] 4 tn Heb “Chaldeans.” See the study note on 21:4 for explanation.
[40:10] 5 tn Heb “summer fruit.” “Summer fruit” is meaningless to most modern readers; dates and figs are what is involved.
[40:10] 6 tn This plus “Things will go well with you” is in essence the substance of the oath. The pronouns are emphatic, “And I, behold I will stay…and you, you may gather.” The imperatives in the second half of the verse are more a form of permission than of command or advice (cf. NJPS, REB, TEV and compare the usage in 40:4 and the references in the translator’s note there).