Jeremiah 48:20

48:20 They will answer, ‘Moab is disgraced, for it has fallen!

Wail and cry out in mourning!

Announce along the Arnon River

that Moab has been destroyed.’

Jeremiah 10:14

10:14 All these idolaters ¹  will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham. ² 

There is no breath in any of those idols. ³ 

Jeremiah 51:17

51:17 All idolaters will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham.

There is no breath in any of those idols.

Jeremiah 50:2

50:2 “Announce ⁴  the news among the nations! Proclaim it!

Signal for people to pay attention! ⁵ 

Declare the news! Do not hide it! Say:

‘Babylon will be captured.

Bel ⁶  will be put to shame.

Marduk will be dismayed.

Babylon’s idols will be put to shame.

Her disgusting images ⁷  will be dismayed. ⁸ 

[10:14]  ¹ tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity.

[10:14]  ² tn Or “nothing but a phony god”; Heb “a lie/falsehood.”

[10:14]  ³ tn Heb “There is no breath in them.” The referent is made explicit so that no one will mistakenly take it to refer to the idolaters or goldsmiths.

[50:2]  ¹ tn The verbs are masculine plural. Jeremiah is calling on other unnamed messengers to spread the news.

[50:2]  ² tn Heb “Raise a signal flag.”

[50:2]  ³ sn Bel was originally the name or title applied to the Sumerian storm god. During the height of Babylon’s power it became a title that was applied to Marduk who was Babylon’s chief deity. As a title it means “Lord.” Here it is a poetical parallel reference to Marduk mentioned in the next line.

[50:2]  ⁴ tn The Hebrew word used here (גִּלּוּלִים, gillulim) is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אַלִילִים, ’alilim), “vanities,” or “empty winds” (הֲבָלִים, havalim).

[50:2]  ⁵ tn The verbs here are all in the tense that views the actions as though they were already done (the Hebrew prophetic perfect). The verbs in the next verse are a mixture of prophetic perfects and imperfects which announce future actions.