Jeremiah 49:32

49:32 Their camels will be taken as plunder.

Their vast herds will be taken as spoil.

I will scatter to the four winds

those desert peoples who cut their hair short at the temples. ¹ 

I will bring disaster against them

from every direction,” says the Lord. ² 

Deuteronomy 28:25

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ³  to all the kingdoms of the earth.

Deuteronomy 28:64

28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone.

Ezekiel 5:10

5:10 Therefore fathers will eat their sons within you, Jerusalem, ⁴  and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors ⁵  to the winds. ⁶ 

Ezekiel 5:12

5:12 A third of your people will die of plague or be overcome by the famine within you. ⁷  A third of your people will fall by the sword surrounding you, ⁸  and a third I will scatter to the winds. I will unleash a sword behind them.

Amos 9:9

9:9 “For look, I am giving a command

and I will shake the family of Israel together with all the nations.

It will resemble a sieve being shaken,

when not even a pebble falls to the ground. ⁹ 

[49:32]  ¹ tn See the translator’s note at Jer 9:26 and compare the usage in 9:26 and 25:23.

[49:32]  ² tn Heb “Oracle of the Lord.”

[28:25]  ³ tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[5:10]  ⁴ tn In context “you” refers to the city of Jerusalem. To make this clear for the modern reader, “Jerusalem” has been supplied in the translation in apposition to “you.”

[5:10]  ⁵ tn Heb “all of your survivors.”

[5:10]  ⁶ tn Heb “to every wind.”

[5:12]  ⁷ sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here.

[5:12]  ⁸ sn Judgment by plague, famine, and sword occurs in Jer 21:9; 27:13; Ezek 6:11, 12; 7:15.

[9:9]  ⁹ tn Heb “like being shaken with a sieve, and a pebble does not fall to the ground.” The meaning of the Hebrew word צְרוֹר (tsÿror), translated “pebble,” is unclear here. In 2 Sam 17:13 it appears to refer to a stone. If it means “pebble,” then the sieve described in v. 6 allows the grain to fall into a basket while retaining the debris and pebbles. However, if one interprets צְרוֹר as a “kernel of grain” (cf. NASB, NIV, NKJV, NLT) then the sieve is constructed to retain the grain and allow the refuse and pebbles to fall to the ground. In either case, the simile supports the last statement in v. 8 by making it clear that God will distinguish between the righteous (the grain) and the wicked (the pebbles) when he judges, and will thereby preserve a remnant in Israel. Only the sinners will be destroyed (v. 10).