Jeremiah 50:3

50:3 For a nation from the north ¹  will attack Babylon.

It will lay her land waste.

People and animals will flee out of it.

No one will inhabit it.’

Jeremiah 50:13

50:13 After I vent my wrath on it Babylon will be uninhabited. ² 

It will be totally desolate.

All who pass by will be filled with horror and will hiss out their scorn

because of all the disasters that have happened to it. ³ 

Jeremiah 50:23

50:23 Babylon hammered the whole world to pieces.

But see how that ‘hammer’ has been broken and shattered! ⁴ 

See what an object of horror

Babylon has become among the nations!

Jeremiah 50:39-40

50:39 Therefore desert creatures and jackals will live there.

Ostriches ⁵  will dwell in it too. ⁶ 

But no people will ever live there again.

No one will dwell there for all time to come. ⁷ 

50:40 I will destroy Babylonia just like I did

Sodom and Gomorrah and the neighboring towns.

No one will live there. ⁸ 

No human being will settle in it,”

says the Lord. ⁹ 

Jeremiah 50:45

50:45 So listen to what I, the Lord, have planned against Babylon,

what I intend to do to the people who inhabit the land of Babylonia. ¹⁰ 

Their little ones will be dragged off.

I will completely destroy their land because of what they have done.

[50:3]  ¹ sn A nation from the north refers to Medo-Persia which at the time of the conquest of Babylon in 539 b.c. had conquered all the nations to the north, the northwest, and the northeast of Babylon forming a vast empire to the north and east of Babylon. Contingents of these many nations were included in her army and reference is made to them in 50:9 and 51:27-28. There is also some irony involved here because the “enemy from the north” referred to so often in Jeremiah (cf. 1:14; 4:6; 6:1) has been identified with Babylon (cf. 25:9). Here in a kind of talionic justice Judah’s nemesis from the north will be attacked and devastated by an enemy from the north.

[50:13]  ² tn Heb “From [or Because of] the wrath of the Lord it will be uninhabited.” The causal connection is spelled out more clearly and actively and the first person has been used because the speaker is the Lord. The referent “it” has been spelled out clearly from the later occurrence in the verse, “all who pass by Babylon.”

[50:13]  ³ sn Compare Jer 49:17 and the study note there and see also the study notes on 18:16 and 19:8.

[50:23]  ⁴ tn Heb “How broken and shattered is the hammer of all the earth!” The “hammer” is a metaphor for Babylon who was God’s war club to shatter the nations and destroy kingdoms just like Assyria is represented in Isa 10:5 as a rod and a war club. Some readers, however, might not pick up on the metaphor or identify the referent, so the translation has incorporated an identification of the metaphor and the referent within it. “See how” and “See what” are an attempt to capture the nuance of the Hebrew particle אֵיךְ (’ekh) which here expresses an exclamation of satisfaction in a taunt song (cf. BDB 32 s.v. אֵיךְ 2 and compare usage in Isa 14:4, 12; Jer 50:23).

[50:39]  ⁵ tn The identification of this bird has been called into question by G. R. Driver, “Birds in the Old Testament,” PEQ 87 (1955): 137-38. He refers to this bird as an owl. That identification, however, is not reflected in any of the lexicons including the most recent, which still gives “ostrich” (HALOT 402 s.v. יַעֲנָה) as does W. S. McCullough, “Ostrich,” IDB 3:611. REB, NIV, NCV, and God’s Word all identify this bird as “owl/desert owl.”

[50:39]  ⁶ tn Heb “Therefore desert creatures will live with jackals and ostriches will live in it.”

[50:39]  ⁷ tn Heb “It will never again be inhabited nor dwelt in unto generation and generation.” For the meaning of this last phrase compare the usage in Ps 100:5 and Isaiah 13:20. Since the first half of the verse has spoken of animals living there, it is necessary to add “people” and turn the passive verbs into active ones.

[50:40]  ⁸ tn Heb “‘Like [when] God overthrew Sodom and Gomorrah and the neighboring towns,’ oracle of the Lord, ‘no man will live there.’” The Lord is speaking so the first person has been substituted for “God.” The sentence has again been broken up to better conform with contemporary English style.

[50:40]  ⁹ tn Heb “Oracle of the Lord.”

[50:45]  ¹⁰ tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent.