Jeremiah 6:16

6:16 The Lord said to his people: ¹ 

“You are standing at the crossroads. So consider your path. ² 

Ask where the old, reliable paths ³  are.

Ask where the path is that leads to blessing ⁴  and follow it.

If you do, you will find rest for your souls.”

But they said, “We will not follow it!”

Jeremiah 25:3

25:3 “For the last twenty-three years, from the thirteenth year that Josiah son of Amon was ruling in Judah ⁵  until now, the Lord has been speaking to me. I told you over and over again ⁶  what he said. ⁷  But you would not listen.

Jeremiah 30:21

30:21 One of their own people will be their leader.

Their ruler will come from their own number. ⁸ 

I will invite him to approach me, and he will do so. ⁹ 

For no one would dare approach me on his own. ¹⁰ 

I, the Lord, affirm it! ¹¹ 

Jeremiah 49:19

49:19 “A lion coming up from the thick undergrowth along the Jordan ¹² 

scatters the sheep in the pastureland around it. ¹³ 

So too I will chase the Edomites off their land. ¹⁴ 

Then I will appoint over it whomever I choose. ¹⁵ 

For there is no one like me, and there is no one who can call me to account. ¹⁶ 

There is no ¹⁷  ruler ¹⁸  who can stand up against me.

Jeremiah 50:44

50:44 “A lion coming up from the thick undergrowth along the Jordan

scatters the sheep in the pastureland around it.

So too I will chase the Babylonians off of their land.

Then I will appoint over it whomever I choose.

For there is no one like me.

There is no one who can call me to account.

There is no ruler that can stand up against me.

[6:16]  ¹ tn The words, “to his people” are not in the text but are implicit in the interchange of pronouns in the Hebrew of vv. 16-17. They are supplied in the translation here for clarity.

[6:16]  ² tn Heb “Stand at the crossroads and look.”

[6:16]  ³ tn Heb “the ancient path,” i.e., the path the Lord set out in ancient times (cf. Deut 32:7).

[6:16]  ⁴ tn Heb “the way of/to the good.”

[25:3]  ⁵ sn The year referred to would be 627 b.c. The same year is referred to in 1:2 in reference to his call to be a prophet.

[25:3]  ⁶ tn For the idiom involved here see the notes at 7:13 and 11:7.

[25:3]  ⁷ tn The words “what he said” are not in the text but are implicit. They are supplied in the translation for clarity.

[30:21]  ⁹ sn The statement their ruler will come from their own number accords with the regulation in Deut 17:15. They would not be ruled by a foreign leader but by one of their own people. In v. 9 he is specifically said to come from the Davidic line. See the study note there.

[30:21]  ¹⁰ sn Ordinarily this prerogative was confined to the priests and the Levites and even then under strict regulations (cf., e.g., Num 8:19; 16:10; Lev 16:10; 21:17; 22:3). Uzziah king of Judah violated this and suffered leprosy for having done so (2 Chr 26:16-20). It is clear, however, that both David and Solomon on occasion exercised priestly functions in the presence of the ark or the altar which it was normally lawful for only the priests to approach (cf., e.g., 2 Sam 6:13-14; 1 Kgs 8:22, 54-55). Here reference is probably not to the normal prerogatives of offering sacrifice or burning incense but access to God’s special presence at special times for the purpose of consultation.

[30:21]  ¹¹ tn Heb “For who is he who would pledge his heart to draw near to me.” The question is a rhetorical one expecting the answer “no one” and is a way of expressing an emphatic negative (see BDB 566 s.v. מִי f[c]). The concept of “pledging” something refers to putting up security in guarantee of payment. Here the word is used figuratively of “putting up one’s heart [i.e., his very being (cf. BDB 524 s.v. לֵב 7 and Ps 22:26)]” for the privilege of access to God. The rhetorical question denies that any one would do that if he were not bidden by God to do so.

[30:21]  ¹² tn Heb “Oracle of the Lord.”

[49:19]  ¹³ tn See the study note on Jer 12:5 for the rendering of this term.

[49:19]  ¹⁴ tn “The pasture-ground on the everflowing river” according to KBL 42 s.v. I אֵיתָן 1. The “everflowing river” refers to the Jordan.

[49:19]  ¹⁵ tn Heb “Behold, like a lion comes up from the thicket of the Jordan into the pastureland of everflowing water so [reading כֵּן (ken) for כִּי (ki); or “indeed” (reading כִּי as an asseverative particle with J. A. Thompson, Jeremiah [NICOT], 719, n. 6)] I will suddenly chase him [Edom] from upon it [the land].” The sentence has been restructured to better conform with contemporary English style and the significance of the simile drawn from the comparison has been spelled out for the sake of clarity. The form אַרְגִּיעָה (’argi’ah) is functioning here as an adverbial modifier in a verbal hendiadys (cf. GKC 386 §120.g).

[49:19]  ¹⁶ tn For the use of the interrogative מִי (mi) in the sense of “whoever” and functioning like an adjective see BDB 567 s.v. מִי g and compare the usage in Prov 9:4, 16.

[49:19]  ¹⁷ tn For the meaning of this verb in the sense of “arraign” or “call before the bar of justice” compare Job 9:19 and see BDB 417 s.v. יָעַד Hiph.

[49:19]  ¹⁸ tn The interrogative מִי (mi) is rendered “there is no one” in each of the last three occurrences in this verse because it is used in a rhetorical question that expects the answer “no one” or “none” and is according to BDB 566 s.v. מִי f(c) equivalent to a rhetorical negative.

[49:19]  ¹⁹ tn The word “shepherd” (רֹעֶה, ro’eh) has been used often in the book of Jeremiah to refer metaphorically to the ruler or leader (cf. BDB 945 s.v. I רָעָה Qal.1.d(2) and compare usage, e.g., in Jer 2:8; 23:1).