Jeremiah 6:23

6:23 Its soldiers are armed with bows and spears.

They are cruel and show no mercy.

They sound like the roaring sea

as they ride forth on their horses.

Lined up in formation like men going into battle

to attack you, Daughter Zion.’” ¹ 

Jeremiah 8:6

8:6 I have listened to them very carefully, ² 

but they do not speak honestly.

None of them regrets the evil he has done.

None of them says, “I have done wrong!” ³ 

All of them persist in their own wayward course ⁴ 

like a horse charging recklessly into battle.

Jeremiah 18:21

18:21 So let their children die of starvation.

Let them be cut down by the sword. ⁵ 

Let their wives lose their husbands and children.

Let the older men die of disease ⁶ 

and the younger men die by the sword in battle.

Jeremiah 39:4

39:4 When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king’s garden and passed out through the gate between the two walls. ⁷  Then they headed for the Jordan Valley. ⁸ 

Jeremiah 41:3

41:3 Ishmael also killed all the Judeans ⁹  who were with Gedaliah at Mizpah and the Babylonian ¹⁰  soldiers who happened to be there. ¹¹ 

Jeremiah 42:14

42:14 You must not say, ‘No, we will not stay. Instead we will go and live in the land of Egypt where we will not face war, ¹²  or hear the enemy’s trumpet calls, ¹³  or starve for lack of food.’ ¹⁴ 

Jeremiah 49:2

49:2 Because you did that,

I, the Lord, affirm that ¹⁵  a time is coming

when I will make Rabbah, the capital city of Ammon,

hear the sound of the battle cry.

It will become a mound covered with ruins. ¹⁶ 

Its villages will be burned to the ground. ¹⁷ 

Then Israel will take back its land

from those who took their land from them.

I, the Lord, affirm it! ¹⁸ 

Jeremiah 50:42

50:42 Its soldiers are armed with bows and spears.

They are cruel and show no mercy.

They sound like the roaring sea

as they ride forth on their horses.

Lined up in formation like men going into battle,

they are coming against you, fair Babylon! ¹⁹ 

Jeremiah 52:7

52:7 They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. ²⁰  (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. ²¹ 

[6:23]  ¹ sn Jerualem is personified as a young maiden helpless before enemy attackers.

[8:6]  ² tn Heb “I have paid attention and I have listened.” This is another case of two concepts being joined by “and” where one expresses the main idea and the other acts as an adverbial or adjectival modifier (a figure called hendiadys).

[8:6]  ³ tn Heb “What have I done?” The addition of the word “wrong” is implicit in the context and is supplied in the translation for clarity. The rhetorical question does not function as a denial of wrongdoing, but rather as contrite shock at one’s own wrongdoing. It is translated as a declaration for the sake of clarity.

[8:6]  ⁴ tn Heb “each one of them turns aside into their own running course.”

[18:21]  ³ tn Heb “be poured out to the hand [= power] of the sword.” For this same expression see Ezek 35:5; Ps 63:10 (63:11 HT). Comparison with those two passages show that it involved death by violent means, perhaps death in battle.

[18:21]  ⁴ tn Heb “be slain by death.” The commentaries are generally agreed that this refers to death by disease or plague as in 15:2. Hence, the reference is to the deadly trio of sword, starvation, and disease which were often connected with war. See the notes on 15:2.

[39:4]  ⁴ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[39:4]  ⁵ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[41:3]  ⁵ sn All the Judeans. This can scarcely refer to all the Judeans who had rallied around Gedaliah at Mizpah because v. 10 later speaks of Ishmael carrying off “the rest of the people who were at Mizpah.” Probably what is meant is “all the Judeans and Babylonian soldiers” that were also at the meal. It is possible that this meal was intended to seal a covenant between Gedaliah and Ishmael of Ishmael’s allegiance to Gedaliah and his Babylonian overlords (cf. Gen 26:30-31; 31:53-54; Exod 24:11). In any case, this act of treachery and deceit was an extreme violation of the customs of hospitality practiced in the ancient Near East.

[41:3]  ⁶ tn Heb “Chaldean.” See the study note on 21:4 for explanation. There are two cases of apposition with the repetition of the preposition or of the sign of the accusative in this verse, e.g., “who were with him, [namely] with Gedaliah” and “all the Chaldeans who happened to be there, [namely] the soldiers.”

[41:3]  ⁷ tn Heb “were found there.” For this nuance of the verb see BDB 594 s.v. מָצָא Niph.2.c.

[42:14]  ⁶ tn Heb “see [or experience] war.”

[42:14]  ⁷ tn Heb “hear the sound of the trumpet.” The trumpet was used to gather the troops and to sound the alarm for battle.

[42:14]  ⁸ tn Jer 42:13-14 are a long complex condition (protasis) whose consequence (apodosis) does not begin until v. 15. The Hebrew text of vv. 13-14 reads: 42:13 “But if you say [or continue to say (the form is a participle)], ‘We will not stay in this land’ with the result that you do not obey [or “more literally, do not hearken to the voice of] the Lord your God, 42:14 saying, ‘No, but to the land of Egypt we will go where we…and there we will live,’ 42:15 now therefore hear the word of the Lord…” The sentence has been broken up and restructured to better conform with contemporary English style but an attempt has been made to maintain the contingencies and the qualifiers that are in the longer Hebrew original.

[49:2]  ⁷ tn Heb “oracle of the Lord.”

[49:2]  ⁸ tn Heb “a desolate tel.” For the explanation of what a “tel” is see the study note on 30:18.

[49:2]  ⁹ tn Heb “Its daughters will be burned with fire.” For the use of the word “daughters” to refer to the villages surrounding a larger city see BDB 123 s.v. I בַּת 4 and compare the usage in Judg 1:27.

[49:2]  ¹⁰ tn Heb “says the Lord.” The first person is used to maintain the first person address throughout.

[50:42]  ⁸ tn Heb “daughter Babylon.” The word “daughter” is a personification of the city of Babylon and its inhabitants.

[52:7]  ⁹ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[52:7]  ¹⁰ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.