Jeremiah 6:4

6:4 They will say, ¹  ‘Prepare to do battle ²  against it!

Come on! Let’s attack it at noon!’

But later they will say, ³  ‘Oh, oh! Too bad! ⁴ 

The day is almost over

and the shadows of evening are getting long.

Jeremiah 6:12

6:12 Their houses will be turned over to others

as will their fields and their wives.

For I will unleash my power ⁵ 

against those who live in this land,”

says the Lord.

Jeremiah 7:24

7:24 But they did not listen to me or pay any attention to me. They followed the stubborn inclinations of their own wicked hearts. They acted worse and worse instead of better. ⁶ 

Jeremiah 10:20

10:20 But our tents have been destroyed.

The ropes that held them in place have been ripped apart. ⁷ 

Our children are gone and are not coming back. ⁸ 

There is no survivor to put our tents back up,

no one left to hang their tent curtains in place.

Jeremiah 15:6

15:6 I, the Lord, say: ⁹  ‘You people have deserted me!

You keep turning your back on me.’ ¹⁰ 

So I have unleashed my power against you ¹¹  and have begun to destroy you. ¹² 

I have grown tired of feeling sorry for you!” ¹³ 

Jeremiah 17:23

17:23 Your ancestors, ¹⁴  however, did not listen to me or pay any attention to me. They stubbornly refused ¹⁵  to pay attention or to respond to any discipline.’

Jeremiah 25:4

25:4 Over and over again ¹⁶  the Lord has sent ¹⁷  his servants the prophets to you. But you have not listened or paid attention. ¹⁸ 

Jeremiah 32:21

32:21 You used your mighty power and your great strength to perform miracles and amazing deeds and to bring great terror on the Egyptians. By this means you brought your people Israel out of the land of Egypt. ¹⁹ 

[6:4]  ¹ tn These words are not in the text but are implicit in the connection. They are supplied in the translation for clarity.

[6:4]  ² tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle.

[6:4]  ³ tn These words are not in the text but are supplied in the translation for clarity. Some commentaries and English versions see these not as the words of the enemy but as those of the Israelites expressing their fear that the enemy will launch a night attack against them and further destroy them. The connection with the next verse, however, fits better with them if they are the words of the enemy.

[6:4]  ⁴ tn Heb “Woe to us!” For the usage of this phrase see the translator’s note on 4:13. The usage of this particle here is a little exaggerated. They have lost the most advantageous time for attack but they are scarcely in a hopeless or doomed situation. The equivalent in English slang is “Bad news!”

[6:12]  ⁵ tn Heb “I will reach out my hand.” This figure involves both comparing God to a person (anthropomorphism) and substitution (metonymy) where hand is put for the actions or exertions of the hand. A common use of “hand” is for the exertion of power or strength (cf. BDB 290 s.v. יָד 2 and 289-90 s.v. יָד 1.e(2); cf. Deut 34:12; Ps 78:42; Jer 16:21).

[7:24]  ⁹ tn Or “They went backward and not forward”; Heb “They were to the backward and not to the forward.” The two phrases used here appear nowhere else in the Bible and the latter preposition plus adverb elsewhere is used temporally meaning “formerly” or “previously.” The translation follows the proposal of J. Bright, Jeremiah (AB), 57. Another option is “they turned their backs to me, not their faces,” understanding the line as a variant of a line in 2:27.

[10:20]  ¹³ tn Heb “My tent has been destroyed and my tent cords have been ripped apart.” For a very similar identification of Jeremiah’s plight with the plight of the personified community see 4:20 and the notes there.

[10:20]  ¹⁴ tn Heb “my children have gone from me and are no more.”

[15:6]  ¹⁷ tn Heb “oracle of the Lord.” In the original text this phrase is found between “you have deserted me” and “you keep turning your back on me.” It is put at the beginning and converted to first person for sake of English style and clarity.

[15:6]  ¹⁸ tn Heb “you are going backward.” This is the only occurrence of this adverb with this verb. It is often used with another verb meaning “turn backward” (= abandon; Heb סוּג [sug] in the Niphal). For examples see Jer 38:22; 46:5. The only other occurrence in Jeremiah has been in the unusual idiom in 7:24 where it was translated “they got worse and worse instead of better.” That is how J. Bright (Jeremiah [AB], 109) translates it here. However it is translated, it has connotations of apostasy.

[15:6]  ¹⁹ tn Heb “stretched out my hand against you.” For this idiom see notes on 6:12.

[15:6]  ²⁰ tn There is a difference of opinion on how the verbs here and in the following verses are to be rendered, whether past or future. KJV, NASB, NIV for example render them as future. ASV, RSV, TEV render them as past. NJPS has past here and future in vv. 7-9. This is perhaps the best solution. The imperfect + vav consecutive here responds to the perfect in the first line. The imperfects + vav consecutives followed by perfects in vv. 7-9 and concluded by an imperfect in v. 9 pick up the perfects + vav (ו) consecutives in vv. 3-4. Verses 7-9 are further development of the theme in vv. 1-4. Verses 5-6 have been an apostrophe or a turning aside to address Jerusalem directly. For a somewhat similar alternation of the tenses see Isa 5:14-17 and consult GKC 329-30 §111.w. One could of course argue that the imperfects + vav consecutive in vv. 7-9 continue the imperfect + vav consecutive here. In this case, vv. 7-9 are not a continuation of the oracle of doom but another lament by God (cf. 14:1-6, 17-18).

[15:6]  ²¹ sn It is difficult to be sure what intertextual connections are intended by the author in his use of vocabulary. The Hebrew word translated “grown tired” is not very common. It has been used twice before. In 9:5-6b where it refers to the people being unable to repent and in 6:11 where it refers to Jeremiah being tired or unable to hold back his anger because of that inability. Now God too has worn out his patience with them (cf. Isa 7:13).

[17:23]  ²¹ tn Heb “They.” The antecedent is spelled out to avoid any possible confusion.

[17:23]  ²² tn Heb “They hardened [or made stiff] their neck so as not to.”

[25:4]  ²⁵ tn For the idiom involved here see the notes at 7:13 and 11:7.

[25:4]  ²⁶ tn The vav consecutive with the perfect in a past narrative is a little unusual. Here it is probably indicating repeated action in past time in keeping with the idiom that precedes and follows it. See GKC 332 §112.f for other possible examples.

[25:4]  ²⁷ tn Heb “inclined your ear to hear.” This is idiomatic for “paying attention.” It is often parallel with “listen” as here or with “pay attention” (see, e.g., Prov 4:20; 51:1).

[32:21]  ²⁹ tn Heb “You brought your people Israel out of the land of Egypt with signs and wonders and with a mighty hand and with outstretched arm and with great terror.” For the figurative expressions involved here see the marginal notes on 27:5. The sentence has been broken down to better conform to contemporary English style.