Jeremiah 7:16

7:16 Then the Lord said, ¹  “As for you, Jeremiah, ²  do not pray for these people! Do not cry out to me or petition me on their behalf! Do not plead with me to save them, ³  because I will not listen to you.

Jeremiah 17:18

17:18 May those who persecute me be disgraced.

Do not let me be disgraced.

May they be dismayed.

Do not let me be dismayed.

Bring days of disaster on them.

Bring on them the destruction they deserve.” ⁴ 

Jeremiah 50:37

50:37 Destructive forces will come against her horses and her ⁵  chariots.

Destructive forces will come against all the foreign troops within her; ⁶ 

they will be as frightened as women! ⁷ 

Destructive forces will come against her treasures;

they will be taken away as plunder!

Jeremiah 51:3

51:3 Do not give her archers time to string their bows

or to put on their coats of armor. ⁸ 

Do not spare any of her young men.

Completely destroy ⁹  her whole army.

[7:16]  ¹ tn The words “Then the Lord said” are not in the text but are supplied in the translation for clarity.

[7:16]  ² tn Heb “As for you.” The personal name Jeremiah is supplied in the translation for clarity.

[7:16]  ³ tn The words “to save them” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

[17:18]  ⁴ tn Or “complete destruction.” See the translator’s note on 16:18.

[50:37]  ⁷ tn Hebrew has “his” in both cases here whereas the rest of the possessive pronouns throughout vv. 35-37 are “her.” There is no explanation for this switch unless the third masculine singular refers as a distributive singular to the soldiers mentioned in the preceding verse (cf. GKC 464 §145.l). This is probably the case here, but to refer to “their horses and their chariots” in the midst of all the “her…” might create more confusion than what it is worth to be that pedantic.

[50:37]  ⁸ tn Or “in the country,” or “in her armies”; Heb “in her midst.”

[50:37]  ⁹ tn Heb “A sword against his horses and his chariots and against all the mixed company [or mixed multitude] in her midst and they will become like women.” The sentence had to be split up because it is too long and the continuation of the second half with its consequential statement would not fit together with the first half very well. Hence the subject and verb have been repeated. The Hebrew word translated “foreign troops” (עֶרֶב, ’erev) is the same word that is used in 25:20 to refer to the foreign peoples living in Egypt and in Exod 12:38 for the foreign people that accompanied Israel out of Egypt. Here the word is translated contextually to refer to foreign mercenaries, an identification that most of the commentaries and many of the modern English versions accept (see, e.g., J. Bright, Jeremiah [AB], 355; NRSV; NIV). The significance of the simile “they will become like women” has been spelled out for the sake of clarity.

[51:3]  ¹⁰ tc The text and consequent meaning of these first two lines are uncertain. Literally the Masoretic reads “against let him string let him string the one who strings his bow and against let him raise himself up in his coat of armor.” This makes absolutely no sense and the ancient versions and Hebrew mss did not agree in reading this same text. Many Hebrew mss and all the versions as well as the Masoretes themselves (the text is left unpointed with a marginal note not to read it) delete the second “let him string.” The LXX (or Greek version) left out the words “against” at the beginning of the first two lines. It reads “Let the archer bend his bow and let the one who has armor put it on.” The Lucianic recension of the LXX and some Targum mss supplied the missing object “it” and thus read “Let the archer ready his bow against it and let him array himself against it in his coat of mail.” This makes good sense but does not answer the question of why the Hebrew text left off the suffix on the preposition twice in a row. Many Hebrew mss and the Syriac, Targum, and Vulgate (the Latin version) change the pointing of “against” (אֶל [’el]) to “not” (אַל [’al]) and thus read “Let the archer not string the bow and let him not array himself in his armor.” However, many commentators feel that this does not fit the context because it would apparently be addressed to the Babylonians, not the enemy, which would create a sudden shift in addressee with the second half of the verse. However, if it is understood in the sense taken here it refers to the enemy not allowing the Babylonian archers to get ready for the battle, i.e., a surprise attack. This sense is suggested as an alternative in J. Bright, Jeremiah (AB), 346, n. u-u, and J. A. Thompson, Jeremiah (NICOT), 747, n. 5, and is the interpretation adopted in TEV and probably also in NIrV.

[51:3]  ¹¹ sn For the concept underlying this word see the study note on “utterly destroy” in Jer 25:9 and compare the usage in 50:21, 26.