Jeremiah 7:19

7:19 But I am not really the one being troubled!” ¹  says the Lord. “Rather they are bringing trouble on themselves to their own shame! ² 

Jeremiah 25:7

25:7 So, now the Lord says, ³  ‘You have not listened to me. But ⁴  you have made me angry by the things that you have done. ⁵  Thus you have brought harm on yourselves.’

Jeremiah 25:6

25:6 Do not pay allegiance to ⁶  other gods and worship and serve them. Do not make me angry by the things that you do. ⁷  Then I will not cause you any harm.’

Jeremiah 44:3

44:3 This happened because of the wickedness the people living there did. ⁸  They made me angry ⁹  by worshiping and offering sacrifice to ¹⁰  other gods whom neither they nor you nor your ancestors ¹¹  previously knew. ¹² 

Jeremiah 7:18

7:18 Children are gathering firewood, fathers are building fires with it, and women are mixing dough to bake cakes to offer to the goddess they call the Queen of Heaven. ¹³  They are also pouring out drink offerings to other gods. They seem to do all this just ¹⁴  to trouble me.

Jeremiah 8:19

8:19 I hear my dear people ¹⁵  crying out ¹⁶ 

throughout the length and breadth of the land. ¹⁷ 

They are crying, ‘Is the Lord no longer in Zion?

Is her divine King ¹⁸  no longer there?’”

The Lord answers, ¹⁹ 

“Why then do they provoke me to anger with their images,

with their worthless foreign idols?” ²⁰ 

Jeremiah 11:17

11:17 For though I, the Lord who rules over all, ²¹  planted you in the land, ²² 

I now decree that disaster will come on you ²³ 

because the nations of Israel and Judah have done evil

and have made me angry by offering sacrifices to the god Baal.” ²⁴ 

Jeremiah 32:29-30

32:29 The Babylonian soldiers ²⁵  that are attacking this city will break into it and set it on fire. They will burn it down along with the houses where people have made me angry by offering sacrifices to the god Baal and by pouring out drink offerings to other gods on their rooftops. ²⁶  32:30 This will happen because the people of Israel and Judah have repeatedly done what displeases me ²⁷  from their earliest history until now ²⁸  and because they ²⁹  have repeatedly made me angry by the things they have done. ³⁰  I, the Lord, affirm it! ³¹ 

Jeremiah 32:32

32:32 I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness – they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem ³²  have done this wickedness. ³³ 

Jeremiah 44:8

44:8 That is what will result from your making me angry by what you are doing. ³⁴  You are making me angry by sacrificing to other gods here in the land of Egypt where you live. You will be destroyed for doing that! You will become an example used in curses ³⁵  and an object of ridicule among all the nations of the earth. ³⁶ 

[7:19]  ¹ tn Heb “Is it I whom they provoke?” The rhetorical question expects a negative answer which is made explicit in the translation.

[7:19]  ² tn Heb “Is it not themselves to their own shame?” The rhetorical question expects a positive answer which is made explicit in the translation.

[25:7]  ³ tn Heb “Oracle of the Lord.”

[25:7]  ⁴ tn This is a rather clear case where the Hebrew particle לְמַעַן (lÿma’an) introduces a consequence and not a purpose, contrary to the dictum of BDB 775 s.v. מַעַן note 1. They have not listened to him in order to make him angry but with the result that they have made him angry by going their own way. Jeremiah appears to use this particle for result rather than purpose on several other occasions (see, e.g., 7:18, 19; 27:10, 15; 32:29).

[25:7]  ⁵ tn Heb “make me angry with the work of your hands.” The term “work of your own hands” is often interpreted as a reference to idolatry as is clearly the case in Isa 2:8; 37:19. However, the parallelism in 25:14 and the context in 32:30 show that it is more general and refers to what they have done. That is likely the meaning here as well.

[25:6]  ⁵ tn Heb “follow after.” See the translator’s note on 2:5 for this idiom.

[25:6]  ⁶ tn Heb “make me angry with the work of your hands.” The term “work of your own hands” is often interpreted as a reference to idolatry as is clearly the case in Isa 2:8; 37:19. However, the parallelism in 25:14 and the context in 32:30 show that it is more general and refers to what they have done. That is likely the meaning here as well.

[44:3]  ⁷ tn Heb “they.” The referent must be supplied from the preceding, i.e., Jerusalem and all the towns of Judah. “They” are those who have experienced the disaster and are distinct from those being addressed and their ancestors (44:3b).

[44:3]  ⁸ tn Heb “thus making me angry.” However, this is a good place to break the sentence to create a shorter sentence that is more in keeping with contemporary English style.

[44:3]  ⁹ tn Heb “by going to offer sacrifice in serving/worshiping.” The second לְ (lamed) + infinitive is epexegetical of the first (cf. IBHS 608-9 §36.2.3e).

[44:3]  ¹⁰ tn Heb “fathers” (also in vv. 9, 10, 17, 21).

[44:3]  ¹¹ sn Compare Jer 19:4 for the same thought and see also 7:9.

[7:18]  ⁹ tn The form for “queen” is unusual. It is pointed (מְלֶכֶת [mÿlekhet] instead of מַלְכַּת [malkat]) as though the Masoretes wanted to read the word for “work” (מְלֶאכֶת [mÿle’khet]), i.e., the “hosts of,” a word that several Hebrew mss read and an understanding the LXX reflects. The other ancient and modern versions generally, however, accept it as a biform for the word “queen.”

[7:18]  ¹⁰ tn Heb “to provoke me.” There is debate among grammarians and lexicographers about the nuance of the Hebrew particle לְמַעַן (lÿma’an). Some say it always denotes purpose, while others say it may denote either purpose or result, depending on the context. For example, BDB 775 s.v. לְמַעַן note 1 says that it always denotes purpose, never result, but that sometimes what is really a result is represented ironically as though it were a purpose. That explanation fits nicely here in the light of the context of the next verse. The translation is intended to reflect some of that ironic sarcasm.

[8:19]  ¹¹ tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

[8:19]  ¹² tn Heb “Behold the voice of the crying of the daughter of my people.”

[8:19]  ¹³ tn Heb “Land of distances, i.e., of wide extent.” For parallel usage cf. Isa 33:17.

[8:19]  ¹⁴ tn Heb “her King” but this might be misunderstood by some to refer to the Davidic ruler even with the capitalization.

[8:19]  ¹⁵ tn The words, “The Lord would answer” are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity. Another option would be to add “And I can just hear the Lord reply.”

[8:19]  ¹⁶ sn The people’s cry and the Lord’s interruption reflect the same argument that was set forth in the preceding chapter. They have misguided confidence that the Lord is with them regardless of their actions and he responds that their actions have provoked him to the point of judging them. See especially 7:4 and 7:30.

[11:17]  ¹³ tn Heb “Yahweh of armies.”

[11:17]  ¹⁴ tn The words “in the land” are not in the text but are supplied in the translation to clarify the meaning of the metaphor.

[11:17]  ¹⁵ tn Heb “For Yahweh of armies who planted you speaks disaster upon you.” Because of the way the term Lord of armies has been rendered this sentence has been restructured to avoid confusion in English style.

[11:17]  ¹⁶ tn Heb “pronounced disaster…on account of the evil of the house of Israel and the house of Judah which they have done to make me angry [or thus making me angry] by sacrificing to Baal.” The lines have been broken up in conformity with contemporary English style.

[32:29]  ¹⁵ tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[32:29]  ¹⁶ sn Compare Jer 19:13.

[32:30]  ¹⁷ tn Heb “that which is evil in my eyes.” For this idiom see BDB 744 s.v. עַיִן 3.c and compare usage in 18:10.

[32:30]  ¹⁸ tn Heb “from their youth.”

[32:30]  ¹⁹ tn Heb “the people of Israel.” However, since “people of Israel” has been used in the preceding line for the northern kingdom as opposed to the kingdom of Judah, it might lead to confusion to translate literally. Moreover, the pronoun “they” accomplishes the same purpose.

[32:30]  ²⁰ tn Heb “by the work of their hands.” See the translator’s note on 25:6 and the parallelism in 25:14 for this rendering rather than referring it to the making of idols as in 1:16; 10:3.

[32:30]  ²¹ tn Heb “Oracle of the Lord.”

[32:32]  ¹⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[32:32]  ²⁰ tn Heb “remove it from my sight 32:33 because of all the wickedness of the children of Israel and the children of Judah which they have done to make me angry, they, their kings, their officials, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.” The sentence has been broken up in conformity with contemporary English style and an attempt has been made to preserve the causal connections.

[44:8]  ²¹ tn Heb “the works of your hands.” Here the phrase is qualified by the epexegetical לְ (lamed) + infinitive, לְקַטֵּר (lÿqatter, “by sacrificing [to other gods]”). For further discussion on the use of this phrase see the translator’s note on 25:6.

[44:8]  ²² tn Heb “a curse.” For the meaning of this phrase see the translator’s note on 24:9 and see the usage in 24:9; 25:18; 26:6; 29:22.

[44:8]  ²³ tn Verses 7b-8 are all one long, complex sentence governed by the interrogative “Why.” The Hebrew text reads: “Why are you doing great harm to your souls [= “yourselves” (cf. BDB 660 s.v. נֶפֶשׁ 4.b[6])] so as to cut off [= destroy] from yourselves man and woman, child and baby [the terms are collective singulars and are to be interpreted as plurals] from the midst of Judah so as not to leave to yourselves a remnant by making me angry with the works of your hands by sacrificing to other gods in the land of Egypt where you have come to live so as to cut off [an example of result rather than purpose after the particle לְמַעַן (lÿma’an; see the translator’s note on 25:7)] yourselves and so that you may become a curse and an object of ridicule among all the nations of the earth.” The sentence has been broken down and restructured to better conform with contemporary English style. An attempt has been made to retain an equivalent for all the subordinations and qualifying phrases.