Jeremiah 7:2
Context7:2 “Stand in the gate of the Lord’s temple and proclaim 1 this message: ‘Listen, all you people of Judah who have passed through these gates to worship the Lord. 2 Hear what the Lord has to say.
Jeremiah 17:19
Context17:19 The Lord told me, “Go and stand in the People’s Gate 4 through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem. 5
Jeremiah 17:27
Context17:27 But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through 6 the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.’”


[7:2] 1 tn Heb “Proclaim there…” The adverb is unnecessary in English style.
[7:2] 2 sn That is, all those who have passed through the gates of the outer court and are standing in the courtyard of the temple.
[17:19] 3 sn Observance of the Sabbath day (and the Sabbatical year) appears to have been a litmus test of the nation’s spirituality since it is mentioned in a number of passages besides this one (cf., e.g., Isa 56:2, 6; 58:13; Neh 13:15-18). Perhaps this is because the Sabbath day was the sign of the Mosaic covenant (Exod 31:13-17) just as the rainbow was the sign of the Noahic covenant (Gen 9:12, 13, 17) and circumcision was the sign of the Abrahamic covenant (Gen 17:11). This was not the only command they failed to obey, nor was their failure to obey this one the sole determining factor in the
[17:19] 4 sn The identity and location of the People’s Gate is uncertain since it is mentioned nowhere else in the Hebrew Bible. Some identify it with the Benjamin Gate mentioned in Jer 37:13; 38:7 (cf. NAB), but there is no textual support for this in the Hebrew Bible or in any of the ancient versions.
[17:19] 5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[17:27] 5 tn Heb “carry loads on the Sabbath and bring [them] in through.” The translation treats the two verbs “carry” and “bring in” are an example of hendiadys (see the note on “through” in 17:21).