Jeremiah 7:21

7:21 The Lord said to the people of Judah, ¹  “The Lord God of Israel who rules over all ²  says: ‘You might as well go ahead and add the meat of your burnt offerings to that of the other sacrifices and eat it, too! ³ 

Jeremiah 12:4

12:4 How long must the land be parched ⁴ 

and the grass in every field be withered?

How long ⁵  must the animals and the birds die

because of the wickedness of the people who live in this land? ⁶ 

For these people boast,

“God ⁷  will not see what happens to us.” ⁸ 

[7:21]  ¹ tn The words “The Lord said to the people of Judah” are not in the text but are implicit in the shift in addressee between vv. 16-20 and vv. 21-26.

[7:21]  ² tn Heb “Yahweh of armies, the God of Israel.”

[7:21]  ³ tn Heb “Add your burnt offerings to your [other] sacrifices and eat the meat!” See the following sn for explanation. This is an example of the rhetorical use of the imperative for a sarcastic challenge. Cf. GKC 324 §110.a; cf. Amos 4:4, “Go to Bethel and sin!”

[12:4]  ⁴ tn The verb here is often translated “mourn.” However, this verb is from a homonymic root meaning “to be dry” (cf. HALOT 7 s.v. II אָבַל and compare Hos 4:3 for usage).

[12:4]  ⁵ tn The words “How long” are not in the text. They are carried over from the first line.

[12:4]  ⁶ tn Heb “because of the wickedness of those who live in it.”

[12:4]  ⁷ tn Heb “he.” The referent is usually identified as God and is supplied here for clarity. Some identify the referent with Jeremiah. If that is the case, then he returns to his complaint about the conspirators. It is more likely, however, that it refers to God and Jeremiah’s complaint that the people live their lives apart from concern about God.

[12:4]  ⁸ tc Or reading with the Greek version, “God does not see what we are doing.” In place of “what will happen to us (אַחֲרִיתֵנוּ, ’akharitenu, “our end”) the Greek version understands a Hebrew text which reads “our ways” (אָרְחוֹתֵנו, ’orkhotenu), which is graphically very close to the MT. The Masoretic is supported by the Latin and is retained here on the basis of external evidence. Either text makes good sense in the context. Some identify the “he” with Jeremiah and understand the text to be saying that the conspirators are certain that they will succeed and he will not live to see his prophecies fulfilled.