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Jeremiah 7:23

Context
7:23 I also explicitly commanded them: 1  “Obey me. If you do, I 2  will be your God and you will be my people. Live exactly the way I tell you 3  and things will go well with you.”

Jeremiah 14:13

Context

14:13 Then I said, “Oh, Lord God, 4  look! 5  The prophets are telling them that you said, 6  ‘You will not experience war or suffer famine. 7  I will give you lasting peace and prosperity in this land.’” 8 

Jeremiah 44:7

Context

44:7 “So now the Lord, the God who rules over all, the God of Israel, 9  asks, ‘Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

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[7:23]  1 tn Verses 22-23a read in Hebrew, “I did not speak with your ancestors and I did not command them when I brought them out of Egypt about words/matters concerning burnt offering and sacrifice, but I commanded them this word:” Some modern commentators have explained this passage as an evidence for the lateness of the Pentateuchal instruction regarding sacrifice or a denial that sacrifice was practiced during the period of the wilderness wandering. However, it is better explained as an example of what R. de Vaux calls a dialectical negative, i.e., “not so much this as that” or “not this without that” (Ancient Israel, 454-56). For other examples of this same argument see Isa 1:10-17; Hos 6:4-6; Amos 5:21-25.

[7:23]  2 tn Heb “Obey me and I will be.” The translation is equivalent syntactically but brings out the emphasis in the command.

[7:23]  3 tn Heb “Walk in all the way that I command you.”

[14:13]  4 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh.

[14:13]  5 tn Heb “Behold.” See the translator’s note on usage of this particle in 1:6.

[14:13]  6 tn The words “that you said” are not in the text but are implicit from the first person in the affirmation that follows. They are supplied in the translation for clarity.

[14:13]  7 tn Heb “You will not see sword and you will not have starvation [or hunger].”

[14:13]  8 tn Heb “I will give you unfailing peace in this place.” The translation opts for “peace and prosperity” here for the word שָׁלוֹם (shalom) because in the context it refers both to peace from war and security from famine and plague. The word translated “lasting” (אֱמֶת, ’emet) is a difficult to render here because it has broad uses: “truth, reliability, stability, steadfastness,” etc. “Guaranteed” or “lasting” seem to fit the context the best.

[44:7]  7 tn Heb “Yahweh, the God of armies, the God of Israel.” Compare 35:17; 38:17 and for the title “God of armies” see the study note on 2:19.



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