Jeremiah 7:25

7:25 From the time your ancestors departed the land of Egypt until now, ¹  I sent my servants the prophets to you again and again, ²  day after day. ³ 

Jeremiah 22:4

22:4 If you are careful to ⁴  obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects. ⁵ 

Jeremiah 27:6

27:6 I have at this time placed all these nations of yours under the power ⁶  of my servant, ⁷  King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. ⁸ 

Jeremiah 29:19

29:19 For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,’ ⁹  says the Lord. ¹⁰  ‘And you exiles ¹¹  have not paid any attention to them either,’ says the Lord. ¹² 

Jeremiah 30:10

30:10 So I, the Lord, tell you not to be afraid,

you descendants of Jacob, my servants. ¹³ 

Do not be terrified, people of Israel.

For I will rescue you and your descendants

from a faraway land where you are captives. ¹⁴ 

The descendants of Jacob will return to their land and enjoy peace.

They will be secure and no one will terrify them. ¹⁵ 

Jeremiah 33:22

33:22 I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.’” ¹⁶ 

Jeremiah 33:26

33:26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, ¹⁷  I will restore them ¹⁸  and show mercy to them.”

Jeremiah 34:10

34:10 All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them. ¹⁹ 

Jeremiah 36:31

36:31 I will punish him and his descendants and the officials who serve him for the wicked things they have done. ²⁰  I will bring on them, the citizens of Jerusalem, ²¹  and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed.”’” ²² 

Jeremiah 43:10

43:10 Then tell them, ²³  ‘The Lord God of Israel who rules over all ²⁴  says, “I will bring ²⁵  my servant ²⁶  King Nebuchadnezzar of Babylon. I will set his throne over these stones which I ²⁷  have buried. He will pitch his royal tent ²⁸  over them.

Jeremiah 46:27-28

A Promise of Hope for Israel

46:27 ²⁹ “You descendants of Jacob, my servants, ³⁰  do not be afraid;

do not be terrified, people of Israel.

For I will rescue you and your descendants

from the faraway lands where you are captives. ³¹ 

The descendants of Jacob will return to their land and enjoy peace.

They will be secure and no one will terrify them.

46:28 I, the Lord, tell ³²  you not to be afraid,

you descendants of Jacob, my servant,

for I am with you.

Though I completely destroy all the nations where I scatter you,

I will not completely destroy you.

I will indeed discipline you but only in due measure.

I will not allow you to go entirely unpunished.” ³³ 

[7:25]  ¹ tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

[7:25]  ² tn On the Hebrew idiom see the note at 7:13.

[7:25]  ³ tc There is some textual debate about the legitimacy of this expression here. The text reads merely “day” (יוֹם, yom). BHS suggests the word is to be deleted as a dittography of the plural ending of the preceding word. The word is in the Greek and Latin, and the Syriac represents the typical idiom “day after day” as though the noun were repeated. Either יוֹם has dropped out by haplography or a ם (mem) has been left out, i.e., reading יוֹמָם (yomam, “daily”).

[22:4]  ⁴ tn The translation here reflects the emphasizing infinitive absolute before the verb.

[22:4]  ⁵ tn Heb “There will come through the gates of this city the kings…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. Compare 17:25 for the structure and wording of this sentence.

[27:6]  ⁷ tn Heb “have given…into the hand of.”

[27:6]  ⁸ sn See the study note on 25:9 for the significance of the application of this term to Nebuchadnezzar.

[27:6]  ⁹ tn Heb “I have given…to him to serve him.” The verb “give” in this syntactical situation is functioning like the Hiphil stem, i.e., as a causative. See Dan 1:9 for parallel usage. For the usage of “serve” meaning “be subject to” compare 2 Sam 22:44 and BDB 713 s.v. עָבַד 3.

[29:19]  ¹⁰ tn See the translator’s note on 7:13 for an explanation of this idiom.

[29:19]  ¹¹ tn Heb “Oracle of the Lord.”

[29:19]  ¹² tn The word “exiles” is not in the text. It is supplied in the translation to clarify the referent of “you.”

[29:19]  ¹³ tn Heb “Oracle of the Lord.”

[30:10]  ¹³ tn Heb “So do not be afraid, my servant Jacob, oracle of the Lord.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity.

[30:10]  ¹⁴ tn Heb “For I will rescue you from far away, your descendants from the land of their captivity.”

[30:10]  ¹⁵ sn Compare the ideals of the Mosaic covenant in Lev 26:6, the Davidic covenant in 2 Sam 7:10-11, and the new covenant in Ezek 34:25-31.

[33:22]  ¹⁶ tn Heb “Just as the stars in the sky cannot be numbered or the sand on the seashore cannot be measured, so I will greatly increase [or multiply] the seed of my servant David and the Levites who minister before me.” The word “seed of” does not carry over to the “the Levites” as a noun governing two genitives because “the Levites” has the accusative marker in front of it. The sentence has been broken down in conformity with contemporary English style.

[33:26]  ¹⁹ tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).

[33:26]  ²⁰ tn Or “I will make them prosperous once again,” or “I will bring them back from captivity.”

[34:10]  ²² tn Heb “And they complied, [that is] all the leaders and all the people who entered into the covenant that they would each let his male slave and his female slave go free so as not to hold them in bondage any longer; they complied and they let [them] go.” The verb “they complied” (Heb “they hearkened”) is repeated at the end after the lengthy description of the subject. This is characteristic of Hebrew style. The translation has resolved the complex sentence by making the relative clauses modifying the subject independent sentences describing the situational background before mentioning the main focus, “they had complied and let them go.”

[36:31]  ²⁵ tn Heb “for their iniquity.”

[36:31]  ²⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[36:31]  ²⁷ tn Heb “all the disaster which I spoke against them and they did not listen [or obey].”

[43:10]  ²⁸ sn This is another of those symbolic prophecies of Jeremiah which involved an action and an explanation. Compare Jer 19, 27.

[43:10]  ²⁹ tn Heb “Yahweh of armies, the God of Israel.” Compare 7:3 and see the study note on 2:19 for explanation of the translation and significance of this title.

[43:10]  ³⁰ tn Heb “send and take/fetch.”

[43:10]  ³¹ sn See the study note on Jer 25:9 for the use of this epithet for foreign rulers. The term emphasizes God’s sovereignty over history.

[43:10]  ³² tn The Greek version reads the verbs in this sentence as third person, “he will set,” and second person, “you have buried.” This fits the context better but it is difficult to explain how the Hebrew could have arisen from this smoother reading. The figure of substitution (metonymy of cause for effect) is probably involved: “I will have him set” and “I have had you bury.” The effect of these substitutions is to emphasize the sovereignty of God.

[43:10]  ³³ tn The meaning of this word is uncertain. The word here (שַׁפְרִירוֹ [shafriro] Qere, שַׁפְרוּרוֹ [shafruro] Kethib) occurs only here in the Hebrew Bible. According to the lexicons it refers to either the carpet for his throne or the canopy over it. See, e.g., HALOT 1510 s.v. שַׁפְרִיר.

[46:27]  ³¹ sn Jer 46:27-28 are virtually the same as 30:10-11. The verses are more closely related to that context than to this. But the presence of a note of future hope for the Egyptians may have led to a note of encouragement also to the Judeans who were under threat of judgment at the same time (cf. the study notes on 46:2, 13 and 25:1-2 for the possible relative dating of these prophecies).

[46:27]  ³² tn Heb “And/But you do not be afraid, my servant Jacob.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity.

[46:27]  ³³ tn Heb “For I will rescue you from far away, your descendants from the land of their captivity.”

[46:28]  ³⁴ tn Heb “Oracle of the Lord.” Again the first person is adopted because the Lord is speaking and the indirect quotation is used to avoid an embedded quotation with quotation marks on either side.

[46:28]  ³⁵ tn The translation “entirely unpunished” is intended to reflect the emphatic construction of the infinitive absolute before the finite verb.