Jeremiah 8:16

8:16 The snorting of the enemy’s horses

is already being heard in the city of Dan.

The sound of the neighing of their stallions ¹ 

causes the whole land to tremble with fear.

They are coming to destroy the land and everything in it!

They are coming to destroy ²  the cities and everyone who lives in them!”

Jeremiah 10:10

10:10 The Lord is the only true God.

He is the living God and the everlasting King.

When he shows his anger the earth shakes.

None of the nations can stand up to his fury.

Jeremiah 51:29

51:29 The earth will tremble and writhe in agony. ³ 

For the Lord will carry out his plan.

He plans to make the land of Babylonia ⁴ 

a wasteland where no one lives. ⁵ 

[8:16]  ¹ tn Heb “his stallions.”

[8:16]  ² tn The words “They are coming to destroy” are not in the text. They are inserted to break up a long sentence in conformity with contemporary English style.

[51:29]  ³ sn The figure here is common in the poetic tradition of the Lord going forth to do battle against his foes and the earth’s reaction to it is compared to a person trembling with fear and writhing in agony, agony like that of a woman in labor (cf. Judg 5:4; Nah 1:2-5; Hab 3:1-15 [especially v. 6]).

[51:29]  ⁴ tn Heb “For the plans of the Lord have been carried out to make the land of Babylon…” The passive has been turned into an active and the sentence broken up to better conform with contemporary English style. For the meaning of the verb קוּם (qum) in the sense used here see BDB 878 s.v. קוּם 7.g and compare the usage in Prov 19:21 and Isa 46:10.

[51:29]  ⁵ tn The verbs in this verse and v. 30 are all in the past tense in Hebrew, in the tense that views the action as already as good as done (the Hebrew prophetic perfect). The verb in v. 31a, however, is imperfect, viewing the action as future; the perfects that follow are all dependent on that future. Verse 33 looks forward to a time when Babylon will be harvested and trampled like grain on the threshing floor and the imperatives imply a time in the future. Hence the present translation has rendered all the verbs in vv. 29-30 as future.