Jeremiah 9:21

9:21 ‘Death has climbed in ¹  through our windows.

It has entered into our fortified houses.

It has taken away our children who play in the streets.

It has taken away our young men who gather in the city squares.’

Jeremiah 6:9

6:9 This is what the Lord who rules over all ²  said to me: ³ 

“Those who remain in Israel will be

like the grapes thoroughly gleaned ⁴  from a vine.

So go over them again, as though you were a grape harvester

passing your hand over the branches one last time.” ⁵ 

Jeremiah 6:11

6:11 I am as full of anger as you are, Lord, ⁶ 

I am tired of trying to hold it in.”

The Lord answered, ⁷ 

“Vent it, then, ⁸  on the children who play in the street

and on the young men who are gathered together.

Husbands and wives are to be included, ⁹ 

as well as the old and those who are advanced in years.

Jeremiah 44:7

44:7 “So now the Lord, the God who rules over all, the God of Israel, ¹⁰  asks, ‘Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

[9:21]  ¹ sn Here Death is personified (treated as though it were a person). Some have seen as possible background to this lament an allusion to Mesopotamian mythology where the demon Lamastu climbs in through the windows of houses and over their walls to kill children and babies.

[6:9]  ² tn Heb “Yahweh of armies.”

[6:9]  ³ tn The words “to me” are not in the text but are supplied in the translation for clarity.

[6:9]  ⁴ tn Heb “They will thoroughly glean those who are left in Israel like a vine.” That is, they will be carried off by judgment. It is not necessary to read the verb forms here as two imperatives or an infinitive absolute followed by an imperative as some English versions and commentaries do. This is an example of a third plural verb used impersonally and translated as a passive (cf. GKC 460 §144.g).

[6:9]  ⁵ tn Heb “Pass your hand back over the branches like a grape harvester.” The translation is intended to clarify the metaphor that Jeremiah should try to rescue some from the coming destruction.

[6:11]  ³ tn Heb “I am full of the wrath of the Lord.”

[6:11]  ⁴ tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity.

[6:11]  ⁵ tn Heb “Pour it out.”

[6:11]  ⁶ tn Heb “are to be captured.”

[44:7]  ⁴ tn Heb “Yahweh, the God of armies, the God of Israel.” Compare 35:17; 38:17 and for the title “God of armies” see the study note on 2:19.