Jeremiah 9:23

9:23 ¹ The Lord says,

“Wise people should not boast that they are wise.

Powerful people should not boast that they are powerful. ² 

Rich people should not boast that they are rich. ³ 

Jeremiah 32:18

32:18 You show unfailing love to thousands. ⁴  But you also punish children for the sins of their parents. ⁵  You are the great and powerful God who is known as the Lord who rules over all. ⁶ 

Jeremiah 46:6

46:6 But even the swiftest cannot get away.

Even the strongest cannot escape. ⁷ 

There in the north by the Euphrates River

they stumble and fall in defeat. ⁸ 

[9:23]  ¹ sn It is not always clear why verses were placed in their present position in the editorial process of collecting Jeremiah’s sermons and the words the Lord spoke to him (see Jer 36:4, 32 for reference to two of these collections). Here it is probable that vv. 23-26 were added as a further answer to the question raised in v. 12.

[9:23]  ² tn Or “Strong people should not brag that they are strong.”

[9:23]  ³ tn Heb “…in their wisdom…in their power…in their riches.”

[32:18]  ⁴ tn Or “to thousands of generations.” The contrast of showing steadfast love to “thousands” to the limitation of punishing the third and fourth generation of children for their parents’ sins in Exod 20:5-6; Deut 5:9-10; Exod 34:7 has suggested to many commentators and translators (cf., e.g., NRSV, TEV, NJPS) that reference here is to “thousands of generations.” The statement is, of course, rhetorical emphasizing God’s great desire to bless as opposed to the reluctant necessity to punish. It is part of the attributes of God spelled out in Exod 34:6-7.

[32:18]  ⁵ tn Heb “pays back into the bosom of their children the sin of their parents.”

[32:18]  ⁶ tn Heb “Nothing is too hard for you who show…and who punishes…the great [and] powerful God whose name is Yahweh of armies, [you who are] great in counsel…whose eyes are open…who did signs…” Jer 32:18-22 is a long series of relative clauses introduced by participles or relative pronouns in vv. 18-20a followed by second person vav consecutive imperfects carrying on the last of these relative clauses in vv. 20b-22. This is typical of hymnic introductions to hymns of praise (cf., e.g., Ps 136) but it is hard to sustain the relative subordination which all goes back to the suffix on “hard for you.” The sentences have been broken up but the connection with the end of v. 17 has been sacrificed for conformity to contemporary English style.

[46:6]  ⁷ tn The translation assumes that the adjectives with the article are functioning as superlatives in this context (cf. GKC 431 §133.g). It also assumes that אַל (’al) with the jussive is expressing here an emphatic negative rather than a negative wish (cf. GKC 317 §107.p and compare the usage in Ps 50:3).

[46:6]  ⁸ tn Heb “they stumble and fall.” However, the verbs here are used of a fatal fall, of a violent death in battle (see BDB 657 s.v. נָפַל Qal.2.a), and a literal translation might not be understood by some readers.