Job 1:17

1:17 While this one was still speaking another messenger arrived and said, “The Chaldeans ¹  formed three bands and made a raid ²  on the camels and carried them all away, and they killed the servants with the sword! ³  And I – only I alone – escaped to tell you!”

Job 2:10

2:10 But he replied, ⁴  “You’re talking like one of the godless ⁵  women would do! Should we receive ⁶  what is good from God, and not also ⁷  receive ⁸  what is evil?” ⁹  In all this Job did not sin by what he said. ¹⁰ 

[1:17]  ¹ sn The name may have been given to the tribes that roamed between the Euphrates and the lands east of the Jordan. These are possibly the nomadic Kaldu who are part of the ethnic Aramaeans. The LXX simply has “horsemen.”

[1:17]  ² tn The verb פָּשַׁט (pashat) means “to hurl themselves” upon something (see Judg 9:33, 41). It was a quick, plundering raid to carry off the camels.

[1:17]  ³ tn Heb “with the edge/mouth of the sword.”

[2:10]  ⁴ tn Heb “he said to her.”

[2:10]  ⁵ tn The word “foolish” (נָבָל, naval) has to do with godlessness more than silliness (Ps 14:1). To be foolish in this sense is to deny the nature and the work of God in life its proper place. See A. Phillips, “NEBALA – A Term for Serious Disorderly Unruly Conduct,” VT 25 (1975): 237-41; and W. M. W. Roth, “NBL,” VT 10 (1960): 394-409.

[2:10]  ⁶ tn The verb קִבֵּל (qibbel) means “to accept, receive.” It is attested in the Amarna letters with the meaning “receive meekly, patiently.”

[2:10]  ⁷ tn The adverb גָּם (gam, “also, even”) is placed here before the first clause, but belongs with the second. It intensifies the idea (see GKC 483 §153). See also C. J. Labuschagne, “The Emphasizing Particle GAM and Its Connotations,” Studia Biblica et Semitica, 193-203.

[2:10]  ⁸ tn The two verbs in this sentence, Piel imperfects, are deliberative imperfects; they express the reasoning or deliberating in the interrogative sentences.

[2:10]  ⁹ tn A question need not be introduced by an interrogative particle or adverb. The natural emphasis on the words is enough to indicate it is a question (GKC 473 §150.a).

[2:10]  ¹⁰ tn Heb “sin with his lips,” an idiom meaning he did not sin by what he said.