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Job 10:1

Context
An Appeal for Revelation

10:1 “I 1  am weary 2  of my life;

I will complain without restraint; 3 

I will speak in the bitterness of my soul.

Job 18:4

Context

18:4 You who tear yourself 4  to pieces in your anger,

will the earth be abandoned 5  for your sake?

Or will a rock be moved from its place? 6 

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[10:1]  1 tn The Hebrew has נַפְשִׁי (nafshi), usually rendered “my soul.”

[10:1]  2 tn The verb is pointed like a Qal form but is originally a Niphal from קוּט (qut). Some wish to connect the word to Akkadian cognates for a meaning “I am in anguish”; but the meaning “I am weary” fits the passage well.

[10:1]  3 tn The verb עָזַב (’azav) means “to abandon.” It may have an extended meaning of “to let go” or “to let slip.” But the expression “abandon to myself” means to abandon all restraint and give free course to the complaint.

[18:4]  4 tn The construction uses the participle and then 3rd person suffixes: “O tearer of himself in his anger.” But it is clearly referring to Job, and so the direct second person pronouns should be used to make that clear. The LXX is an approximation or paraphrase here: “Anger has possessed you, for what if you should die – would under heaven be desolate, or shall the mountains be overthrown from their foundations?”

[18:4]  5 tn There is a good deal of study on this word in this passage, and in Job in general. M. Dahood suggested a root עָזַב (’azav) meaning “to arrange; to rearrange” (“The Root ’zb II in Job,” JBL 78 [1959]: 303-9). But this is refuted by H. G. M. Williamson, “A Reconsideration of ’zb II in Biblical Hebrew,” ZAW 97 (1985): 74-85.

[18:4]  6 sn Bildad is asking if Job thinks the whole moral order of the world should be interrupted for his sake, that he may escape the punishment for wickedness.



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