Job 21:29-34

21:29 Have you never questioned those who travel the roads?

Do you not recognize their accounts ¹  –

21:30 that the evil man is spared

from the day of his misfortune,

that he is delivered ² 

from the day of God’s wrath?

21:31 No one denounces his conduct to his face;

no one repays him for what ³  he has done. ⁴ 

21:32 And when he is carried to the tombs,

and watch is kept ⁵  over the funeral mound, ⁶ 

21:33 The clods of the torrent valley ⁷  are sweet to him;

behind him everybody follows in procession,

and before him goes a countless throng.

21:34 So how can you console me with your futile words?

Nothing is left of your answers but deception!” ⁸ 

[21:29]  ¹ tc The LXX reads, “Ask those who go by the way, and do not disown their signs.”

[21:30]  ² tn The verb means “to be led forth.” To be “led forth in the day of trouble” means to be delivered.

[21:31]  ³ tn The expression “and he has done” is taken here to mean “what he has done.”

[21:31]  ⁴ tn Heb “Who declares his way to his face? // Who repays him for what he has done?” These rhetorical questions, which expect a negative answer (“No one!”) have been translated as indicative statements to bring out their force clearly.

[21:32]  ⁵ tn The verb says “he will watch.” The subject is unspecified, so the translation is passive.

[21:32]  ⁶ tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried.

[21:33]  ⁷ tn The clods are those that are used to make a mound over the body. And, for a burial in the valley, see Deut 34:6. The verse here sees him as participating in his funeral and enjoying it. Nothing seems to go wrong with the wicked.

[21:34]  ⁸ tn The word מָעַל (ma’al) is used for “treachery; deception; fraud.” Here Job is saying that their way of interpreting reality is dangerously unfaithful.