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Job 22:2

Context

22:2 “Is it to God that a strong man is of benefit?

Is it to him that even a wise man is profitable? 1 

Malachi 3:14

Context
3:14 You have said, ‘It is useless to serve God. How have we been helped 2  by keeping his requirements and going about like mourners before the Lord who rules over all? 3 

Romans 6:21

Context

6:21 So what benefit 4  did you then reap 5  from those things that you are now ashamed of? For the end of those things is death.

Hebrews 11:24-26

Context
11:24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 11:25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 11:26 He regarded abuse suffered for Christ 6  to be greater wealth than the treasures of Egypt, for his eyes were fixed on 7  the reward.

James 1:9-11

Context

1:9 Now the believer 8  of humble means 9  should take pride 10  in his high position. 11  1:10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow. 12  1:11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. 13  So also the rich person in the midst of his pursuits will wither away.

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[22:2]  1 tn Some do not take this to be parallel to the first colon, taking this line as a statement, but the parallel expressions here suggest the question is repeated.

[3:14]  2 tn Heb “What [is the] profit”; NIV “What did we gain.”

[3:14]  3 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.

[6:21]  4 tn Grk “fruit.”

[6:21]  5 tn Grk “have,” in a tense emphasizing their customary condition in the past.

[11:26]  6 tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  7 tn Grk “he was looking away to.”

[1:9]  8 tn Grk “brother.” Here the term “brother” means “fellow believer” or “fellow Christian” (cf. TEV, NLT “Christians”; CEV “God’s people”). The term broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).

[1:9]  9 tn Grk “the lowly brother,” but “lowly/humble” is clarified in context by the contrast with “wealthy” in v. 10.

[1:9]  10 tn Grk “let him boast.”

[1:9]  11 tn Grk “his height,” “his exaltation.”

[1:10]  12 tn Grk “a flower of grass.”

[1:11]  13 tn Or “perishes,” “is destroyed.”



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