Discovery BoxJob 22:24
Context22:24 and throw 1 your gold 2 in the dust –
your gold 3 of Ophir
among the rocks in the ravines –
Job 36:19
Context36:19 Would your wealth 4 sustain you,
so that you would not be in distress, 5
even all your mighty efforts? 6
Job 7:11
Context7:11 “Therefore, 7 I will not refrain my mouth; 8
I will speak in the anguish of my spirit;
I will complain 9 in the bitterness of my soul.
[22:24] 1 tc The form is the imperative. Eliphaz is telling Job to get rid of his gold as evidence of his repentance. Many commentators think that this is too improbable for Eliphaz to have said, and that Job has lost everything anyway, and so they make proposals for the text. Most would follow Theodotion and the Syriac to read וְשָׁתָּ (vÿshatta, “and you will esteem….”). This would mean that he is promising Job restoration of his wealth.
[22:24] 2 tn The word for “gold” is the rare בֶּצֶר (betser), which may be derived from a cognate of Arabic basara, “to see; to examine.” If this is the case, the word here would refer to refined gold. The word also forms a fine wordplay with בְצוּר (bÿtsur, “in the rock”).
[22:24] 3 tn The Hebrew text simply has “Ophir,” a metonymy for the gold that comes from there.
[36:19] 4 tn The form in the MT is “your cry (for help).” See J. E. Hartley (Job [NICOT], 472-73) and E. Dhorme (Job, 547-48) on the difficulties.
[36:19] 5 tn This part has only two words לֹא בְצָר (lo’ bÿtsar, “not in distress”). The negated phrase serves to explain the first colon.
[36:19] 6 tc For the many suggestions and the reasoning here, see the commentaries.
[7:11] 7 tn “Also I” has been rendered frequently as “therefore,” introducing a conclusion. BDB 168-69 s.v. גַמּ lists Ps 52:7 [5] as a parallel, but it also could be explained as an adversative.
[7:11] 8 sn “Mouth” here is metonymical for what he says – he will not withhold his complaints. Peake notes that in this section Job comes very close to doing what Satan said he would do. If he does not curse God to his face, he certainly does cast off restraints to his lament. But here Job excuses himself in advance of the lament.
[7:11] 9 tn The verb is not limited to mental musing; it is used for pouring out a complaint or a lament (see S. Mowinckel, “The Verb siah and the Nouns siah, siha,” ST 15 [1961]: 1-10).
