Job 31:30

31:30 I ¹  have not even permitted my mouth ²  to sin

by asking ³  for his life through a curse –

Job 33:18

33:18 He spares a person’s life from corruption, ⁴ 

his very life from crossing over ⁵  the river.

Job 33:28

33:28 He redeemed my life ⁶ 

from going down to the place of corruption,

and my life sees the light!’

Job 33:30

33:30 to turn back his life from the place of corruption,

that he may be enlightened with the light of life.

Job 41:21

41:21 Its breath sets coals ablaze

and a flame shoots from its mouth.

[31:30]  ¹ tn This verse would then be a parenthesis in which he stops to claim his innocence.

[31:30]  ² tn Heb “I have not given my palate.”

[31:30]  ³ tn The infinitive construct with the ל (lamed) preposition (“by asking”) serves in an epexegetical capacity here, explaining the verb of the first colon (“permitted…to sin”). To seek a curse on anyone would be a sin.

[33:18]  ⁴ tn A number of interpreters and translations take this as “the pit” (see Job 17:14; cf. NAB, NASB, NIV, NRSV).

[33:18]  ⁵ tc Here is another difficult line. The verb normally means “to pass through; to pass over,” and so this word would normally mean “from passing through [or over].” The word שֶׁלַח (shelakh) does at times refer to a weapon, but most commentators look for a parallel with “the pit [or corruption].” One suggestion is שְׁאוֹלָה (shÿ’olah, “to Sheol”), proposed by Duhm. Dhorme thought it was שַׁלַח (shalakh) and referred to the passageway to the underworld (see M. Tsevat, VT 4 [1954]: 43; and Svi Rin, BZ 7 [1963]: 25). See discussion of options in HALOT 1517-18 s.v. IV שֶׁלַח. The idea of crossing the river of death fits the idea of the passage well, although the reading “to perish by the sword” makes sense and was followed by the NIV.

[33:28]  ⁷ sn See note on “him” in v. 24.