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Job 5:9

Context

5:9 He does 1  great and unsearchable 2  things,

marvelous things without 3  number; 4 

Job 6:13

Context

6:13 Is 5  not my power to help myself nothing,

and has not every resource 6  been driven from me?

Job 20:21

Context

20:21 “Nothing is left for him to devour; 7 

that is why his prosperity does not last. 8 

Job 33:33

Context

33:33 If not, you listen to me;

be silent, and I will teach you wisdom.”

Job 34:22

Context

34:22 There is no darkness, and no deep darkness,

where evildoers can hide themselves. 9 

Job 41:33

Context

41:33 The likes of it is not on earth,

a creature 10  without fear.

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[5:9]  1 tn Heb “who does.” It is common for such doxologies to begin with participles; they follow the pattern of the psalms in this style. Because of the length of the sentence in Hebrew and the conventions of English style, a new sentence was started here in the translation.

[5:9]  2 tn The Hebrew has וְאֵין חֵקֶר (vÿen kheqer), literally, “and no investigation.” The use of the conjunction on the expression follows a form of the circumstantial clause construction, and so the entire expression describes the great works as “unsearchable.”

[5:9]  3 tn The preposition in עַד־אֵין (’aden, “until there was no”) is stereotypical; it conveys the sense of having no number (see Job 9:10; Ps 40:13).

[5:9]  4 sn H. H. Rowley (Job [NCBC], 54) notes that the verse fits Eliphaz’s approach very well, for he has good understanding of the truth, but has difficulty in making the correct conclusions from it.

[6:13]  5 tn For the use of the particle אִם (’im) in this kind of interrogative clause, see GKC 475 §150.g, note.

[6:13]  6 tn The word means something like “recovery,” or the powers of recovery; it was used in Job 5:12. In 11:6 it applies to a condition of the mind, such as mental resource. Job is thinking not so much of relief or rescue from his troubles, but of strength to bear them.

[20:21]  9 tn Heb “for his eating,” which is frequently rendered “for his gluttony.” It refers, of course, to all the desires he has to take things from other people.

[20:21]  10 sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss.

[34:22]  13 tn The construction of this colon uses the Niphal infinitive construct from סָתַר (satar, “to be hidden; to hide”). The resumptive adverb makes this a relative clause in its usage: “where the evildoers can hide themselves.”

[41:33]  17 tn Heb “one who was made.”



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