NETBible KJV GRK-HEB XRef Names Arts Hymns

  Discovery Box

Job 7:20

Context

7:20 If 1  I have sinned – what have I done to you, 2 

O watcher of men? 3 

Why have you set me as your target? 4 

Have I become a burden to you? 5 

Job 34:29

Context

34:29 But if God 6  is quiet, who can condemn 7  him?

If he hides his face, then who can see him?

Yet 8  he is over the individual and the nation alike, 9 

Drag to resizeDrag to resize

[7:20]  1 tn The simple perfect verb can be used in a conditional sentence without a conditional particle present (see GKC 494 §159.h).

[7:20]  2 sn Job is not here saying that he has sinned; rather, he is posing the hypothetical condition – if he had sinned, what would that do to God? In other words, he has not really injured God.

[7:20]  3 sn In the Bible God is often described as watching over people to protect them from danger (see Deut 32:10; Ps 31:23). However, here it is a hostile sense, for God may detect sin and bring it to judgment.

[7:20]  4 tn This word is a hapax legomenon from the verb פָּגָע (paga’, “meet, encounter”); it would describe what is hit or struck (as nouns of this pattern can indicate the place of the action) – the target.

[7:20]  5 tn In the prepositional phrase עָלַי (’alay) the results of a scribal change is found (these changes were called tiqqune sopherim, “corrections of the scribes” made to avoid using improper language about God). The prepositional phrase would have been עָלֶךָ (’alekha, “to you,” as in the LXX). But it offended the Jews to think of Job’s being burdensome to God. Job’s sin could have repercussions on him, but not on God.

[34:29]  6 tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[34:29]  7 tn The verb in this position is somewhat difficult, although it does make good sense in the sentence – it is just not what the parallelism would suggest. So several emendations have been put forward, for which see the commentaries.

[34:29]  8 tn The line simply reads “and over a nation and over a man together.” But it must be the qualification for the points being made in the previous lines, namely, that even if God hides himself so no one can see, yet he is still watching over them all (see H. H. Rowley, Job [NCBC], 222).

[34:29]  9 tn The word translated “alike” (Heb “together”) has bothered some interpreters. In the reading taken here it is acceptable. But others have emended it to gain a verb, such as “he visits” (Beer), “he watches over” (Duhm), “he is compassionate” (Kissane), etc. But it is sufficient to say “he is over.”



created in 0.02 seconds
powered by
bible.org - YLSA