Joel 2:23

2:23 Citizens of Zion, ¹  rejoice!

Be glad because of what the Lord your God has done! ² 

For he has given to you the early rains ³  as vindication.

He has sent ⁴  to you the rains –

both the early and the late rains ⁵  as formerly.

Joel 3:3

3:3 and they cast lots for my people.

They traded ⁶  a boy for a prostitute;

they sold a little girl for wine so they could drink. ⁷ 

Joel 1:1

Introduction

1:1 This ⁸  is the Lord’s message ⁹  that was given ¹⁰ 

to Joel ¹¹  the son of Pethuel:

Joel 3:6

3:6 You sold Judeans and Jerusalemites to the Greeks,

removing them far from their own country. ¹² 

[2:23]  ¹ tn Heb “sons of Zion.”

[2:23]  ² tn Heb “be glad in the Lord your God.”

[2:23]  ³ tn Normally the Hebrew word הַמּוֹרֶה (hammoreh) means “the teacher,” but here and in Ps 84:7 it refers to “early rains.” Elsewhere the word for “early rains” is יוֹרֶה (yoreh). The phrase here הַמּוֹרֶה לִצְדָקָה (hammoreh litsdaqah) is similar to the expression “teacher of righteousness” (Heb., מוֹרֶה הַצֶּדֶק , moreh hatsedeq) found in the Dead Sea Scrolls referring to a particular charismatic leader, although the Qumran community seems not to have invoked this text in support of that notion.

[2:23]  ⁴ tn Heb “caused to come down.”

[2:23]  ⁵ sn For half the year Palestine is generally dry. The rainy season begins with the early rains usually in late October to early December, followed by the latter rains in March and April. Without these rains productive farming would not be possible, as Joel’s original readers knew only too well.

[3:3]  ⁶ tn Heb “gave.”

[3:3]  ⁷ sn Heb “and they drank.” Joel vividly refers to a situation where innocent human life has little value; its only worth is its use in somehow satisfying selfish appetites of wicked people who have control over others (cf. Amos 2:6 and 8:6).

[1:1]  ¹¹ sn The dating of the book of Joel is a matter of dispute. Some scholars date the book as early as the ninth century b.c., during the reign of the boy-king Joash. This view is largely based on the following factors: an argument from silence (e.g., the book of Joel does not mention a king, perhaps because other officials de facto carried out his responsibilities, and there is no direct mention in the book of such later Israelite enemies as the Assyrians, Babylonians, and Persians); inconclusive literary assumptions (e.g., the eighth-century prophet Amos in Amos 9:13 alludes to Joel 3:18); the canonical position of the book (i.e., it is the second book of the Minor Prophets); and literary style (i.e., the book is thought to differ in style from the postexilic prophetic writings). While such an early date for the book is not impossible, none of the arguments used to support it is compelling. Later dates for the book that have been defended by various scholars are, for example, the late seventh century or early sixth century or sometime in the postexilic period (anytime from late sixth century to late fourth century). Most modern scholars seem to date the book of Joel sometime between 400 and 350 b.c. For a helpful discussion of date see J. A. Thompson, “The Date of the Book of Joel,” A Light unto My Path, 453-64. Related to the question of date is a major exegetical issue: Is the army of chapter two to be understood figuratively as describing the locust invasion of chapter one, or is the topic of chapter two an invasion of human armies, either the Babylonians or an eschatological foe? If the enemy could be conclusively identified as the Babylonians, for example, this would support a sixth-century date for the book.

[1:1]  ¹² tn Heb “the word of the Lord.”

[1:1]  ¹³ tn Heb “that was.” The term “given” does not appear in the Hebrew, but is supplied in the translation for the sake of clarity and smoothness.

[1:1]  ¹⁴ sn The name Joel means in Hebrew “the Lord is God.” There are a dozen or so individuals with this name in the OT.

[3:6]  ¹⁶ tn Heb “border.”