Joel 2:5
Context2:5 They sound like 1 chariots rumbling 2 over mountain tops,
like the crackling 3 of blazing fire consuming stubble,
like the noise of 4 a mighty army 5 being drawn up for battle. 6
Joel 2:11
Context2:11 The voice of the Lord thunders 7 as he leads his army. 8
Indeed, his warriors 9 are innumerable; 10
Surely his command is carried out! 11
Yes, the day of the Lord is awesome 12
and very terrifying – who can survive 13 it?
Joel 2:25
Context2:25 I will make up for the years 14
that the ‘arbeh-locust 15 consumed your crops 16 –
the yeleq-locust, the hasil-locust, and the gazam-locust –
my great army 17 that I sent against you.
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[2:5] 1 tn Heb “like the sound of.”
[2:5] 2 tn Heb “jostling” or “leaping.” There is question whether this pictures chariots rumbling over the mountains (e.g., 2 Sam 6:14,16; 1 Chr 15:29; Nah 3:2) or the locusts flying – or “leaping” – over the mountains (e.g., Job 21:11); see BDB 955 s.v. רָקַד.
[2:5] 4 tn The phrase “the noise of” does not appear in the Hebrew, but is implied by the parallelism, so it has been supplied in the translation for the sake of clarity.
[2:5] 6 tn Heb “being arrayed of battle.”
[2:11] 7 tn Heb “the
[2:11] 8 tn Heb “before his army.”
[2:11] 9 tn Heb “military encampment.”
[2:11] 10 tn Heb “very large.”
[2:11] 11 tn Heb “he makes his word powerful.”
[2:11] 12 tn Or “powerful.” Heb “great.”
[2:11] 13 tn Heb “endure.” The MT and LXX read “endure,” while one of the Qumran manuscripts (4QXXIIc) has “bear.”
[2:25] 13 tn Heb “I will restore to you the years.”
[2:25] 14 sn The same four terms for locust are used here as in 1:4, but in a different order. This fact creates some difficulty for the notion that the four words refer to four distinct stages of locust development.
[2:25] 15 tn The term “your crops” does not appear in the Hebrew, but has been supplied in the translation for the sake of clarity and smoothness.
[2:25] 16 sn Here Joel employs military language to describe the locusts. In the prophet’s thinking this invasion was far from being a freak accident. Rather, the Lord is pictured here as a divine warrior who leads his army into the land as a punishment for past sin and as a means of bringing about spiritual renewal on the part of the people.