Joel 3:20

3:20 But Judah will reside securely forever,

and Jerusalem will be secure ¹  from one generation to the next.

Joel 2:26-27

2:26 You will have plenty to eat,

and your hunger will be fully satisfied; ² 

you will praise the name of the Lord your God,

who has acted wondrously in your behalf.

My people will never again be put to shame.

2:27 You will be convinced that I am in the midst of Israel.

I am the Lord your God; there is no other.

My people will never again be put to shame.

Joel 2:2

2:2 It will be ³  a day of dreadful darkness, ⁴ 

a day of foreboding storm clouds, ⁵ 

like blackness ⁶  spread over the mountains.

It is a huge and powerful army ⁷  –

there has never been anything like it ever before,

and there will not be anything like it for many generations to come! ⁸ 

[3:20]  ¹ tn The phrase “will be secure” does not appear in the Hebrew, but are supplied in the translation for the sake of smoothness.

[2:26]  ² tn Heb “you will surely eat and be satisfied.”

[2:2]  ³ tn The phrase “It will be” does not appear in the Hebrew, but is supplied in the translation for the sake of smoothness and style.

[2:2]  ⁴ tn Heb “darkness and gloom.” These two terms probably form a hendiadys here. This picture recalls the imagery of the supernatural darkness in Egypt during the judgments of the exodus (Exod 10:22). These terms are also frequently used as figures (metonymy of association) for calamity and divine judgment (Isa 8:22; 59:9; Jer 23:12; Zeph 1:15). Darkness is often a figure (metonymy of association) for death, dread, distress and judgment (BDB 365 s.v. חשֶׁךְ 3).

[2:2]  ⁵ tn Heb “a day of cloud and darkness.”

[2:2]  ⁶ tc The present translation here follows the proposed reading שְׁחֹר (shÿkhor, “blackness”) rather than the MT שַׁחַר (shakhar, “morning”). The change affects only the vocalization; the Hebrew consonants remain unchanged. Here the context calls for a word describing darkness. The idea of morning or dawn speaks instead of approaching light, which does not seem to fit here. The other words in the verse (e.g., “darkness,” “gloominess,” “cloud,” “heavy overcast”) all emphasize the negative aspects of the matter at hand and lead the reader to expect a word like “blackness” rather than “dawn.” However, NIrV paraphrases the MT nicely: “A huge army of locusts is coming. They will spread across the mountains like the sun when it rises.”

[2:2]  ⁷ tn Heb “A huge and powerful people”; KJV, ASV “a great people and a strong.” Many interpreters understand Joel 2 to describe an invasion of human armies, either in past history (e.g., the Babylonian invasion of Palestine in the sixth century b.c.) or in an eschatological setting. More probably, however, the language of this chapter referring to “people” and “armies” is a hypocatastic description of the locusts of chapter one. Cf. TEV “The great army of locusts advances like darkness.”

[2:2]  ⁸ tn Heb “it will not be repeated for years of generation and generation.”